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Fatherland. He succumbed to a nervous fever contracted from his wife, who, with self-sacrifice equal to his own, had shared in the care of the wounded, and who had brought the contagion back with her from the hospital. On his monument is inscribed the beautiful text, "The teachers shall shine as the brightness of the firmament, and they that turn many to righteousness as the stars that shine forever and ever." Forberg in his journal records this estimate: The leading trait in Fichte's character is his absolute integrity. All his words are weighty and important. His principles are stern and little modified by affability. The spirit of his philosophy is proud and courageous, one which does not so much lead as possess us and carry us along. His philosophemes are inquiries in which we see the truth arise before our eyes, and which just for this reason lay the foundations of science and conviction. The philosopher's son, Immanuel Hermann Fichte (his own name was Johann Gottlieb), wrote a biography of his father (1830; 2d ed., 1862), and supervised the publication of both the _Posthumous Works_ (1834-35, 3 vols.) and the _Collected Works_ (1845-46, 8 vols.). The simple and luminous _Facts of Consciousness_ of 1811, or 1817 (not the lecture of 1813 with the same title), is especially valuable as an introduction to the system. Among the many redactions of the _Wissenschaftslehre_, the epoch-making _Foundation of the whole Science of Knowledge_, 1794, with the two _Introductions to the Science of Knowledge_, 1797, takes the first rank, while of the practical works the most important are the _Foundation of Natural Right according to the Principles of the Science of Knowledge_, 1796, and the _System of the Science of Ethics according to the Principles of the_ _Science of Knowledge_, 1798, and next to these the _Lectures on the Theory of the State_, 1820 (delivered in 1813).[1] [Footnote 1: At the same time as J.H. Loewe's book _Die Philosophie Fichtes_, 1862, there appeared in celebration of the centenary of Fichte's birthyear, or birthday, a large number of minor essays and addresses by Friedrich Harms, A.L. Kym, Trendelenburg, Franz Hoffman, Karl Heyder, F.C. Lott, Karl Koestlin, J.B. Meyer, and others (cf. Reichlin-Meldegg in vol. xlii. of the _Zeitschrift fuer Philosophie_). Lasson has written, 1863, on Fichte's relation to Church and state, Zeller on Fichte as a political thinker (_Vortraege und Abhandlungen_, 1865), and F.
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