Fatherland. He succumbed to
a nervous fever contracted from his wife, who, with self-sacrifice equal
to his own, had shared in the care of the wounded, and who had brought the
contagion back with her from the hospital. On his monument is inscribed
the beautiful text, "The teachers shall shine as the brightness of the
firmament, and they that turn many to righteousness as the stars that
shine forever and ever." Forberg in his journal records this estimate: The
leading trait in Fichte's character is his absolute integrity. All his
words are weighty and important. His principles are stern and little
modified by affability. The spirit of his philosophy is proud and
courageous, one which does not so much lead as possess us and carry us
along. His philosophemes are inquiries in which we see the truth arise
before our eyes, and which just for this reason lay the foundations of
science and conviction.
The philosopher's son, Immanuel Hermann Fichte (his own name was Johann
Gottlieb), wrote a biography of his father (1830; 2d ed., 1862), and
supervised the publication of both the _Posthumous Works_ (1834-35, 3
vols.) and the _Collected Works_ (1845-46, 8 vols.). The simple and
luminous _Facts of Consciousness_ of 1811, or 1817 (not the lecture of 1813
with the same title), is especially valuable as an introduction to the
system. Among the many redactions of the _Wissenschaftslehre_, the
epoch-making _Foundation of the whole Science of Knowledge_, 1794, with
the two _Introductions to the Science of Knowledge_, 1797, takes the first
rank, while of the practical works the most important are the _Foundation
of Natural Right according to the Principles of the Science of Knowledge_,
1796, and the _System of the Science of Ethics according to the Principles
of the_ _Science of Knowledge_, 1798, and next to these the _Lectures on
the Theory of the State_, 1820 (delivered in 1813).[1]
[Footnote 1: At the same time as J.H. Loewe's book _Die Philosophie
Fichtes_, 1862, there appeared in celebration of the centenary of Fichte's
birthyear, or birthday, a large number of minor essays and addresses by
Friedrich Harms, A.L. Kym, Trendelenburg, Franz Hoffman, Karl Heyder, F.C.
Lott, Karl Koestlin, J.B. Meyer, and others (cf. Reichlin-Meldegg in vol.
xlii. of the _Zeitschrift fuer Philosophie_). Lasson has written, 1863, on
Fichte's relation to Church and state, Zeller on Fichte as a political
thinker (_Vortraege und Abhandlungen_, 1865), and F.
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