m with care and satisfaction,
ccviii. ccxxv. ccxxvi. ccxxvii. ccxxx. cclxxx.]

[Footnote 147: See the Life of John the eleemosynary by his contemporary
Leontius, bishop of Neapolis in Cyrus, whose Greek text, either lost or
hidden, is reflected in the Latin version of Baronius, (A.D. 610, No.9,
A.D. 620, No. 8.) Pagi (Critica, tom. ii. p. 763) and Fabricius (l. v c.
11, tom. vii. p. 454) have made some critical observations]

Chapter XLVII: Ecclesiastical Discord.--Part VI.

A more important conquest still remained, of the patriarch, the oracle
and leader of the Egyptian church. Theodosius had resisted the
threats and promises of Justinian with the spirit of an apostle or
an enthusiast. "Such," replied the patriarch, "were the offers of the
tempter when he showed the kingdoms of the earth. But my soul is far
dearer to me than life or dominion. The churches are in the hands of a
prince who can kill the body; but my conscience is my own; and in exile,
poverty, or chains, I will steadfastly adhere to the faith of my holy
predecessors, Athanasius, Cyril, and Dioscorus. Anathema to the tome of
Leo and the synod of Chalcedon! Anathema to all who embrace their creed!
Anathema to them now and forevermore! Naked came I out of my mother's
womb, naked shall I descend into the grave. Let those who love God
follow me and seek their salvation." After comforting his brethren,
he embarked for Constantinople, and sustained, in six successive
interviews, the almost irresistible weight of the royal presence. His
opinions were favorably entertained in the palace and the city;
the influence of Theodora assured him a safe conduct and honorable
dismission; and he ended his days, though not on the throne, yet in
the bosom, of his native country. On the news of his death, Apollinaris
indecently feasted the nobles and the clergy; but his joy was checked by
the intelligence of a new election; and while he enjoyed the wealth of
Alexandria, his rivals reigned in the monasteries of Thebais, and
were maintained by the voluntary oblations of the people. A perpetual
succession of patriarchs arose from the ashes of Theodosius; and the
Monophysite churches of Syria and Egypt were united by the name of
Jacobites and the communion of the faith. But the same faith, which has
been confined to a narrow sect of the Syrians, was diffused over the
mass of the Egyptian or Coptic nation; who, almost unanimously, rejected
the decrees of the synod of Chalc