to the eyes of the Christian world. His domestic
synod was instantly convened, their proceedings were sullied with
clamor and artifice, and the aged heretic was surprised into a seeming
confession, that Christ had not derived his body from the substance
of the Virgin Mary. From their partial decree, Eutyches appealed to a
general council; and his cause was vigorously asserted by his godson
Chrysaphius, the reigning eunuch of the palace, and his accomplice
Dioscorus, who had succeeded to the throne, the creed, the talents,
and the vices, of the nephew of Theophilus. By the special summons of
Theodosius, the second synod of Ephesus was judiciously composed of
ten metropolitans and ten bishops from each of the six dioceses of the
Eastern empire: some exceptions of favor or merit enlarged the number to
one hundred and thirty-five; and the Syrian Barsumas, as the chief
and representative of the monks, was invited to sit and vote with
the successors of the apostles. But the despotism of the Alexandrian
patriarch again oppressed the freedom of debate: the same spiritual and
carnal weapons were again drawn from the arsenals of Egypt: the Asiatic
veterans, a band of archers, served under the orders of Dioscorus; and
the more formidable monks, whose minds were inaccessible to reason or
mercy, besieged the doors of the cathedral. The general, and, as it
should seem, the unconstrained voice of the fathers, accepted the faith
and even the anathemas of Cyril; and the heresy of the two natures
was formally condemned in the persons and writings of the most learned
Orientals. "May those who divide Christ be divided with the sword, may
they be hewn in pieces, may they be burned alive!" were the charitable
wishes of a Christian synod. [60] The innocence and sanctity of Eutyches
were acknowledged without hesitation; but the prelates, more especially
those of Thrace and Asia, were unwilling to depose their patriarch for
the use or even the abuse of his lawful jurisdiction. They embraced
the knees of Dioscorus, as he stood with a threatening aspect on the
footstool of his throne, and conjured him to forgive the offences,
and to respect the dignity, of his brother. "Do you mean to raise a
sedition?" exclaimed the relentless tyrant. "Where are the officers?" At
these words a furious multitude of monks and soldiers, with staves, and
swords, and chains, burst into the church; the trembling bishops hid
themselves behind the altar, or under the benc