13c (Pl. 37, fig. 7) the second figure is a vulture,
in Dresden 21b (Pl. 37, fig. 5) it is a woman and also in
Tro-Cortesianus 91c (Pl. 36, fig. 12).
The same animal appears also in a number of scenes not included in the
preceding. In Tro-Cortesianus 88c (Pl. 36, fig. 1) a dog is seated on a
crab and seems to be connected with the idea of the north as this sign
is noted above the figure; in Tro-Cortesianus 66b (Pl. 36, fig. 3) a dog
and another animal (Pl. 32, fig. 3) are seated back to back under a
shelter; in Tro-Cortesianus 30b a dog is seated on the right foot of the
woman from whose breasts water is streaming; in Dresden 29a (Pl. 37,
fig. 12) god B is shown seated on a dog; and, finally, in Dresden 30a
(Pl. 37, fig. 9) god B holds the bound dog by the tail over an altar.
The dog appears from numerous references to be used in connection with a
prayer for rain. Comargo (1843) in his history of Tlaxcallan states that
when rain failed, a procession was held in which a number of hairless
dogs were carried on decorated litters to a place devoted to their use.
There they were sacrificed to the god of water and the bodies were
eaten.
The glyphs associated with the dog are interesting as we have, as in the
case with the deer, one showing a realistic drawing of a dog's head in
Tro-Cortesianus 91d (Pl. 37, fig. 13) and several others far more
difficult of interpretation. Pl. 37, fig. 11, seems to stand for the dog
as it is found in several places where the dog appears below, Dresden
21b, 40b. It is thought by some to represent the ribs of a dog which
appear in somewhat similar fashion in Pl. 37, fig. 8. Some of the
glyphs in the codices for the month _Kankin_ show the same element (text
figs. 8-10).
[Illustration: Figs. 8, 9, 10.
GLYPHS FOR MAYA MONTH KANKIN (RIBS OF DOG).]
The Nahua day sign _Itzcuintli_ signifies dog and corresponds to the
Maya Oc (Pl. 36, figs. 9-11). This in turn is considered by many to
stand for the dog as the animal of death and signifies the end. The
sore, cropped ears of the domesticated dog are supposed to be
represented in this sign, Oc. Nahua and other day signs for _Itzcuintli_
(dog) are shown in Pl. 36, figs. 4, 6, 13.
BEAR (_Ursus machetes_; _U. horriaeus_). In northern Mexico, in
Chihuahua and Sonora, occur a black bear (_Ursus machetes_) and the
Sonoran grizzly (_U. horriaeus_). It is unlikely that the Mayas had much
acquaintance with these animals since they range more to the no
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