FREE BOOKS

Author's List




PREV.   NEXT  
|<   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92  
93   94   95   96   97   98   >>  
13c (Pl. 37, fig. 7) the second figure is a vulture, in Dresden 21b (Pl. 37, fig. 5) it is a woman and also in Tro-Cortesianus 91c (Pl. 36, fig. 12). The same animal appears also in a number of scenes not included in the preceding. In Tro-Cortesianus 88c (Pl. 36, fig. 1) a dog is seated on a crab and seems to be connected with the idea of the north as this sign is noted above the figure; in Tro-Cortesianus 66b (Pl. 36, fig. 3) a dog and another animal (Pl. 32, fig. 3) are seated back to back under a shelter; in Tro-Cortesianus 30b a dog is seated on the right foot of the woman from whose breasts water is streaming; in Dresden 29a (Pl. 37, fig. 12) god B is shown seated on a dog; and, finally, in Dresden 30a (Pl. 37, fig. 9) god B holds the bound dog by the tail over an altar. The dog appears from numerous references to be used in connection with a prayer for rain. Comargo (1843) in his history of Tlaxcallan states that when rain failed, a procession was held in which a number of hairless dogs were carried on decorated litters to a place devoted to their use. There they were sacrificed to the god of water and the bodies were eaten. The glyphs associated with the dog are interesting as we have, as in the case with the deer, one showing a realistic drawing of a dog's head in Tro-Cortesianus 91d (Pl. 37, fig. 13) and several others far more difficult of interpretation. Pl. 37, fig. 11, seems to stand for the dog as it is found in several places where the dog appears below, Dresden 21b, 40b. It is thought by some to represent the ribs of a dog which appear in somewhat similar fashion in Pl. 37, fig. 8. Some of the glyphs in the codices for the month _Kankin_ show the same element (text figs. 8-10). [Illustration: Figs. 8, 9, 10. GLYPHS FOR MAYA MONTH KANKIN (RIBS OF DOG).] The Nahua day sign _Itzcuintli_ signifies dog and corresponds to the Maya Oc (Pl. 36, figs. 9-11). This in turn is considered by many to stand for the dog as the animal of death and signifies the end. The sore, cropped ears of the domesticated dog are supposed to be represented in this sign, Oc. Nahua and other day signs for _Itzcuintli_ (dog) are shown in Pl. 36, figs. 4, 6, 13. BEAR (_Ursus machetes_; _U. horriaeus_). In northern Mexico, in Chihuahua and Sonora, occur a black bear (_Ursus machetes_) and the Sonoran grizzly (_U. horriaeus_). It is unlikely that the Mayas had much acquaintance with these animals since they range more to the no
PREV.   NEXT  
|<   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92  
93   94   95   96   97   98   >>  



Top keywords:
Cortesianus
 

seated

 
Dresden
 

appears

 
animal
 
machetes
 
glyphs
 

signifies

 

Itzcuintli

 

horriaeus


figure

 

number

 

Chihuahua

 

Kankin

 

codices

 

Mexico

 

element

 

acquaintance

 

Illustration

 

fashion


animals

 

places

 

GLYPHS

 

represent

 
northern
 
thought
 

similar

 

considered

 

cropped

 

Sonora


supposed

 
represented
 
domesticated
 

Sonoran

 

KANKIN

 

corresponds

 

grizzly

 

interpretation

 

breasts

 
streaming

shelter
 
finally
 

numerous

 

references

 
scenes
 

included

 

vulture

 

preceding

 

connected

 
connection