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your days. You, the deist, the female philosopher, will recall with regret the cloisters where in your adolescence you tasted the peace of the elect. In the time of your supreme trial Buzot's miniature will not console you; it is not his image you should cover with your {71} kisses. No; that miniature is not the viaticum for eternity. What you will need is the crucifix, and you respect the crucifix no longer. And yet your imagination will evoke the mystic cloister, with its altars decked with flowers, its painted windows, its penetrating and ineffable poesy. And in thought, also, you will see the country once more, the harvest time, the month of the vintage, the poor who come to the door asking for bread and who go away with blessings on their lips and gratitude in their hearts. Why have you quitted these honest people? What have you come to do in the midst of these ferocious Jacobins, who flatter you to-day and will assassinate you to-morrow? Do you fancy that Marie Antoinette is the only woman who will be insulted, calumniated, and betrayed? Why do you seat at your hospitable table this livid-faced Robespierre, who to-day, perhaps, will address you a madrigal, and to-morrow send you to the scaffold? You will pay very dear for these false and artificial joys, these gusts of commonplace vanity, this pride of a parvenu, and the pleasure of presiding for a few evenings at the dinners given to the Minister of the Interior in Calonne's dining-room. The Legislative Assembly, the Jacobin Club, the journals and the ministry, the souvenirs of Plutarch and the parodies of Jean-Jacques, the noisy crowd of flatterers who are the courtiers of demagogues as they would have been the courtiers of kings, these adulators who are going to change into executioners,--all are vanity! Poor {72} woman, whose power will be so ephemeral, why do you make yourself a persecutor? You will so soon be persecuted. Why labor so relentlessly to shake the foundations of a throne that will bury you beneath its ruins? {73} VII. MARIE ANTOINETTE AND MADAME ROLAND. Two women find themselves confronted across the chessboard and about to move the pieces in a terrible game in which each stakes her head, and each is foredoomed to lose. One is the woman who represents the old regime--the daughter of the German Caesars, the Queen of France and Navarre; the other stands for the new regime, the Parisian middle classes--the daughter of
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