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classes and the intelligent artisans will more and more desert the Christian creed, and there will probably be left nothing but the dregs and the scum, for whom Salvationism is exactly suited. Christianity began among the poor, ignorant, and depraved; and it may possibly end its existence among the very same classes. In all these movements we see a striking illustration of what the biologists call the law of Atavism. There is a constant tendency to return to the primitive type. We can form some idea of what early Christianity was by reading the Acts of the Apostles. The true believers went about preaching in season and out of season; they cried and prayed with a loud voice; they caused tumult in the streets, and gave plenty of trouble to the civil authorities. All this is true of Salvationism to-day; and we have no doubt that the early Church, under the guidance of Peter, was just a counterpart of the Salvation Army under "General" Booth--to the Jews, or men of the world, a stumbling-block, and to the Greeks, or educated thinkers, a folly. Early Christians were "full of the Holy Ghost," that is of wild enthusiasm. Scoffers said they were drunk, and they acted like madmen. Leap across seventeen centuries, and we shall find Methodists acting in the same way. Wesley states in his Journal (1739) of his hearers at Wapping, that "some were torn with a kind of convulsive motion in every part of their bodies, and that so violently that often four or five persons could not hold one of them." And Lecky tells us, in his "History of the Eighteenth Century," that "religious madness, which from the nature of its hallucinations, is usually the most miserable of all the forms of insanity, was in this, as in many later revivals, of no unfrequent occurrence." Now Salvationism produces the very same effects. It drives many people mad; and it is a common thing for men and women at its meetings to shout, dance, jump, and finally fall on the floor in a pious ecstacy. While they are in this condition, the Holy Ghost is entering them and the Devil is being driven out. Poor creatures! They take us back in thought to the days of demoniacal possession, and the strange old world that saw the devil-plagued swine of Gadara drowned in the sea. The free and easy mingling of the sexes at these pious assemblies, is another noticeable feature. Love-feasts were a flagrant scandal in the early Church, and women who returned from them virtuous must h
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