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ere returned by thirty-five places containing scarcely any electors at all. Places such as Old Sarum--consisting of a mound and a few ruins--returned two members; whilst Manchester, Leeds, and Birmingham, in spite of their great populations, and in spite, too, of keen political intelligence and far-reaching commercial activity, were not yet judged worthy of the least voice in affairs. At Gatton the right of election lay in the hands of freeholders and householders paying scot and lot; but the only elector was Lord Monson, who returned two members. Many of the boroughs were bought at a fancy price by men ambitious to enter Parliament--a method which seems, however, to have had the advantage of economy when the cost of some of the elections is taken into account. An election for Northampton cost the two candidates 30,000_l._ each, whilst Lord Milton and Mr. Lascelles, in 1807, spent between them 200,000_l._ at a contested election for the county of York. Bribery and corruption were of course practised wholesale, and publicans fleeced politicians and made fortunes out of the pockets of aspirants for Westminster. In the 'People's Book' an instance is cited of the way some borough elections were 'managed.' 'The patron of a large town in Ireland, finding, on the approach of an election, that opposition was to be made to his interest, marched a regiment of soldiers into the place from Loughrea, where they were quartered, and caused them to be elected freemen. These military freemen then voted for his friend, who was, of course, returned!' Inequality, inadequacy, unreality, corruption--these were the leading traits of the House of Commons. The House of Commons no more represented the people of the United Kingdom than the parish council of Little Peddleton mirrors the mind of Europe. The statute-book was disfigured by excessive penalities. Men were put in the pillory for perjury, libel, and the like. Forgers, robbers, incendiaries, poachers, and mutilators of cattle were sent to the gallows. Ignorance and brutality prevailed amongst large sections of the people both in town and country, and the privileged classes, in spite of vulgar ostentation and the parade of fine manners, set them an evil example in both directions. Yet, though the Church of England had no vision of the needs of the people and no voice for their wrongs, the great wave of religious life which had followed the preaching of Whitfield and Wesley had not spent
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