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The Project Gutenberg eBook, Hiawatha and the Iroquois Confederation, by Horatio Hale This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Hiawatha and the Iroquois Confederation A Study in Anthropology. A Paper Read at the Cincinnati Meeting of the American Association for the Advancement of Science, in August, 1881, under the Title of "A Lawgiver of the Stone Age." Author: Horatio Hale Release Date: September 14, 2007 [eBook #22601] Language: English Character set encoding: ISO-646-US (US-ASCII) ***START OF THE PROJECT GUTENBERG EBOOK HIAWATHA AND THE IROQUOIS CONFEDERATION*** E-text prepared by Al Haines from digital material generously made available by Internet Archive/American Libraries (http://www.archive.org/details/americana) Note: Images of the original pages are available through Internet Archive/American Libraries. See http://www.archive.org/details/hiawathandiroquo00halerich HIAWATHA AND THE IROQUOIS CONFEDERATION. A Study in Anthropology by HORATIO HALE. A Paper Read at the Cincinnati Meeting of the American Association for the Advancement of Science, in August, 1881, under the Title of "A Lawgiver of the Stone Age." Salem, Mass.: Printed at the Salem Press. 1881. A LAWGIVER OF THE STONE AGE. By HORATIO HALE, of Clinton, Ontario, Canada. What was the intellectual capacity of man when he made his first appearance upon the earth? Or, to speak with more scientific precision (as the question relates to material evidences), what were the mental powers of the people who fashioned the earliest stone implements, which are admitted to be the oldest remaining traces of our kind? As these people were low in the arts of life, were they also low in natural capacity? This is certainly one of the most important questions which the science of anthropology has yet to answer. Of late years the prevalent disposition has apparently been to answer it in the affirmative. Primitive man, we are to believe, had a feeble and narrow intellect, which in the progress of civilization has been gradually strengthened and enlarged. This conclusion is supposed to be in accordance with the development theory; and the distin
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