FREE BOOKS

Author's List




PREV.   NEXT  
|<   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163  
164   165   >>  
The limitations imposed by such a condition are obvious. As men of taste, Pope's friends would make their bow to the recognized authorities. They would praise _Paradise Lost_, but a new Milton would be as much out of place with them as the real Milton at the court of Charles II. They would really prefer to have his verses tagged by Dryden, or the Samson polished by Pope. They would have ridiculed Wordsworth's mysticism or Shelley's idealism, as they laughed at the religious "enthusiasm" of Law or Wesley, or the metaphysical subtleties of Berkeley and Hume. They preferred the philosophy of the Essay on Man, which might be appropriated by a common-sense preacher, or the rhetoric of _Eloisa and Abelard_, bits of which might be used to excellent effect (as indeed Pope himself used the peroration) by a fine gentleman addressing his gallantry to a contemporary Sappho. It is only too easy to expose their shallowness, and therefore to overlook what was genuine in their feelings. After all, Pope's eminent friends were no mere tailor's blocks for the display of laced coats. Swift and Bolingbroke were not enthusiasts nor philosophers, but certainly they were no fools. They liked in the first place thorough polish. They could appreciate a perfectly turned phrase, an epigram which concentrated into a couplet a volume of quick observations, a smart saying from Rochefoucauld or La Bruyere, which gave an edge to worldly wisdom; a really brilliant utterance of one of those maxims, half true and not over profound, but still presenting one aspect of life as they saw it, which have since grown rather threadbare. This sort of moralizing, which is the staple of Pope's epistles upon the ruling passion or upon avarice, strikes us now as unpleasantly obvious. We have got beyond it and want some more refined analysis and more complex psychology. Take, for example, Pope's epistle to Bathurst, which was in hand for two years, and is just 400 lines in length. The simplicity of the remarks is almost comic. Nobody wants to be told now that bribery is facilitated by modern system of credit. Blest paper-credit! last and best supply That lends corruption lighter wings to fly! This triteness blinds us to the singular felicity with which the observations have been verified, a felicity which makes many of the phrases still proverbial. The mark is so plain that we do scant justice to the accuracy and precision with which it is hit. Yet when w
PREV.   NEXT  
|<   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163  
164   165   >>  



Top keywords:

credit

 

friends

 
Milton
 
felicity
 

obvious

 
observations
 

Bruyere

 
ruling
 

epistles

 

strikes


passion
 

avarice

 

refined

 

Rochefoucauld

 

unpleasantly

 

worldly

 

maxims

 

aspect

 

presenting

 

analysis


moralizing
 

profound

 
staple
 

wisdom

 

brilliant

 
threadbare
 

utterance

 

simplicity

 

singular

 

verified


phrases

 

blinds

 

triteness

 

corruption

 

lighter

 
proverbial
 

precision

 

accuracy

 

justice

 

supply


length

 

psychology

 

epistle

 

Bathurst

 

remarks

 
system
 
modern
 

facilitated

 
Nobody
 

bribery