e people until he could seize the throne of
Taza for himself and ride out under the M'dhal.[25] Then Mulai Ismail
protested to the people, and the Tolba (scribes) arranged to remove the
reproach from the land. So they collected forty of their bravest men and
packed them in boxes--one man in a box. They put two boxes on a mule and
drove the twenty mules to the courtyard of the palace that the Jew had
taken for himself. The man in charge of the mules declared he had a
present for the Sultan, and the Unbeliever, whose grave was to be the
meeting-place of all the dogs of Taza, gave orders that the boxes should
be brought in and set before him. This was done, and the cursed Jew
prepared to gloat over rich treasure. But as each box was opened a talib
rose suddenly, a naked sword in his hand, and falling bravely upon the
unbelieving one, cut his body to pieces, while Shaitan hurried his soul to
the furnace that is seven times heated and shall never cool.
[Illustration: WELL IN MARRAKESH]
"Then the Father of the Faithful, the Ever Victorious," continued the True
Believer, "decreed that the tolba should have a festival. And every year
they meet in Marrakesh and Fez, and choose a talib who is to rule over
them. The post is put up to auction; he who bids highest is Sultan for a
week. He rides abroad on a fine horse or mule, under a M'dhal, as though
he were indeed My Lord Abd-el-Aziz himself. Black slaves on either side
brush away the flies with their white clothes, soldiers await to do his
bidding, he is permitted to make a request to the true Sultan, and our
Master has open ear and full hand for the tolba, who kept the Moghreb from
the Unbelievers, the inheritors of the Fire, against whom Sidna Mohammed
has turned his face."
I arrived in Marrakesh just too late to witness the reign of the talib,
but I heard that the successful candidate had paid thirty-two dollars for
the post--a trifle less than five pounds in our money, at the rate of
exchange then current. This money had been divided among the tolba. The
governor of Marrakesh had given the lucky king one hundred dollars in
cash, thirty sheep, twenty-five cones of sugar, forty jars of butter, and
several sacks of flour. This procedure is peculiar to the Southern
capital. In Fez the tolba kings collect taxes in person from every
householder.
The talib's petition to the Sultan had been framed on a very liberal
scale. He asked for a home in Saffi, exemption from taxes, and
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