fe, in order that by repentance toward God and faith in the Lord
Jesus Christ they may be able to stand in that day? Let us then endeavor
to know, at least "in part," concerning the eternal state.

The latter clause of the text specifies the general characteristic of
existence in the future world. It is a mode of existence in which the
rational mind "_knows_ even as it is known." It is a world of
knowledge,--of conscious knowledge. In thus unequivocally asserting that
our existence beyond the tomb is one of distinct consciousness,
revelation has taught us what we most desire and need to know. The first
question that would be raised by a creature who was just to be launched
out upon an untried mode of existence would be the question: "Shall I be
_conscious_?" However much he might desire to know the length and breadth
of the ocean upon which his was to set sail, the scenery that was to be
above him and around him in his coming history,--nay, however much he
might wish to know of matters still closer to himself than these; however
much he might crave to ask of his Maker, "With what body shall I come?"
all would be set second to the simple single inquiry: "Shall I think,
shall I feel, shall I know?" In answering this question in the
affirmative, without any hesitation or ambiguity, the apostle Paul has
in reality cleared up most of the darkness that overhangs the future
state. The structure of the spiritual body, and the fabric of the
immaterial world, are matters of secondary importance, and may be left
without explanation, provided only the rational mind of man be distinctly
informed that it shall not sleep in unconsciousness, and that the
immortal spark shall not become such stuff as dreams are made of.

The future, then, is a mode of existence in which the soul "knows even as
it is known." But this involves a perception in which there is no error,
and no intermission. For, the human spirit in eternity "is known" by the
omniscient God. If, then, it knows in the style and manner that God
knows, there can be no misconception or cessation in its cognition. Here,
then, we have a glimpse into the nature of our eternal existence. It is a
state of distinct and unceasing knowledge of moral truth and moral
objects. The human spirit, be it holy or sinful, a friend or an enemy of
God, in eternity will always and forever be aware of it. There is no
forgetting in the future state; there is no dissipation of the mind
there; and there