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my body will as surely be dashed to pieces as if I were a theoretical skeptic upon the subject of gravitation. The creature's indifference can no more alter the immutable nature of God, than can the creature's false reasoning, or false theorizing. That which is settled in heaven, that which is fixed and eternal, stands the same stern, relentless fact under all circumstances. We see the operation of this sometimes here upon earth, in a very impressive manner. A youth or a man simply neglects the laws and conditions of physical well-being. He does not dispute them. He merely pays no attention to them. A. few years pass by, and disease and torturing pain become his portion. He comes now into the awful presence of the powers and the facts which the Creator has inlaid in the world, of physical existence. He knows now even as he is known. And the laws are stern. He finds no place of repentance in them, though he seek it carefully with tears. The laws never repent, never change their mind. The principles of physical life and growth which he has never disputed, but which he has never regarded, now crush him into the ground in their relentless march and motion. Precisely so will it be in the moral world, and with reference to the holiness of God. That man who simply neglects to prepare himself to see a holy God, though he never denies that there is such a Being, will find the vision just as unendurable to him, as it is to the most determined of earthly skeptics. So far as the final result in the other world is concerned, it matters little whether a man adds unbelief to his carelessness, or not. The carelessness will ruin his soul, whether with or without skepticism. Orthodoxy is valuable only as it inspires the hope that it will end in timely and practical attention to the concerns of the soul. But if you show me a man who you infallibly know will go through life careless and indifferent, I will show you a man who will not be prepared to meet God face to face, even though his theology be as accurate as that of St. Paul himself. Nay, we have seen that there is a time coming when all skeptics will become believers like the devils themselves, and will tremble at the ocular demonstration of truths which they have heretofore denied. Theoretical unbelief must be a temporary affair in every man; for it can last only until he dies. Death will make all the world theoretically orthodox, and bring them all to one and the same creed. But
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