my body will as surely be dashed to pieces as if I
were a theoretical skeptic upon the subject of gravitation.
The creature's indifference can no more alter the immutable nature of
God, than can the creature's false reasoning, or false theorizing. That
which is settled in heaven, that which is fixed and eternal, stands the
same stern, relentless fact under all circumstances. We see the operation
of this sometimes here upon earth, in a very impressive manner. A youth
or a man simply neglects the laws and conditions of physical well-being.
He does not dispute them. He merely pays no attention to them. A. few
years pass by, and disease and torturing pain become his portion. He
comes now into the awful presence of the powers and the facts which the
Creator has inlaid in the world, of physical existence. He knows now even
as he is known. And the laws are stern. He finds no place of repentance
in them, though he seek it carefully with tears. The laws never repent,
never change their mind. The principles of physical life and growth which
he has never disputed, but which he has never regarded, now crush him
into the ground in their relentless march and motion.
Precisely so will it be in the moral world, and with reference to the
holiness of God. That man who simply neglects to prepare himself to see a
holy God, though he never denies that there is such a Being, will find
the vision just as unendurable to him, as it is to the most determined of
earthly skeptics. So far as the final result in the other world is
concerned, it matters little whether a man adds unbelief to his
carelessness, or not. The carelessness will ruin his soul, whether with
or without skepticism. Orthodoxy is valuable only as it inspires the hope
that it will end in timely and practical attention to the concerns of the
soul. But if you show me a man who you infallibly know will go through
life careless and indifferent, I will show you a man who will not be
prepared to meet God face to face, even though his theology be as
accurate as that of St. Paul himself. Nay, we have seen that there is a
time coming when all skeptics will become believers like the devils
themselves, and will tremble at the ocular demonstration of truths which
they have heretofore denied. Theoretical unbelief must be a temporary
affair in every man; for it can last only until he dies. Death will make
all the world theoretically orthodox, and bring them all to one and the
same creed. But
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