ugh what
blindness of mind, and hardness of heart, and insensibility of
conscience, is the Holy Spirit obliged to force His way, before there is
a sincere acknowledgment of sin before God! The careful investigations,
the persevering questionings and cross-questionings, by which, before a
human tribunal, the wilful and unrepenting criminal is forced to see and
acknowledge his wickedness, are but faint emblems of that thorough work
that must be wrought by the Holy Ghost, before the human soul, at a
higher tribunal, forsaking its refuges of lies, and desisting from its
subterfuges and palliations, smites upon the breast, and cries, "God be
merciful to me a sinner!" Think how much of our sin has occurred in total
apathy, and indifference, and how unwilling we are to have any distinct
consciousness upon this subject. It is only now and then that we feel
ourselves to be sinners; but it is by no means only now and then that we
are sinners. We sin habitually; we are conscious of sin rarely. Our
affections and inclinations and motives are evil, and only evil,
continually; but our experimental _knowledge_ that they are so comes not
often into our mind, and what is worse stays not long, because we dislike
it.
The conviction of sin, with what it includes and leads to, is of more
worth to man than all other convictions. Conviction of any sort,--a
living practical consciousness of any kind,--is of great value, because
it is only this species of knowledge that moves mankind. Convince a man,
that is, give him a consciousness, of the truth of a principle in
politics, in trade, or in religion, and you actuate him politically,
commercially, or religiously. Convince a criminal of his crime, that is,
endue him with a conscious feeling of his criminality, and you make him
burn with electric fire. A convicted man is a man thoroughly conscious;
and a thoroughly conscious man is a deeply moved one. And this is true,
with emphasis, of the conviction of sin. This consciousness produces a
deeper and more lasting effect than all others. Convince a community of
the justice or injustice of a certain class of political principles, and
you stir it very deeply, and broadly, as the history of all democracies
clearly shows; but let society be once convinced of sin before the holy
and righteous God, and deep calleth unto deep, all the waters are moved.
Never is a mass of human beings so centrally stirred, as when the Spirit
of God is poured out upon it, a
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