t do, towards our salvation. It can do nothing positively and
efficiently. It cannot extinguish a particle of our guilt, and it cannot
purge away a particle of our corruption. Its operation is wholly negative
and preparatory. It is merely a schoolmaster to conduct us to Christ. And
the more definitely this truth and fact is fixed in our minds, the more
intelligently shall we proceed in our use of law and conscience.

2. In the second place, the unfolding of this text shows the importance
of _using the law faithfully and fearlessly within its own limits; and in
accordance with its proper function_. It is frequently asked what the
sinner shall do in the work of salvation. The answer is nigh thee, in thy
mouth, and in thy heart. Be continually applying the law of God to your
personal character and conduct. Keep an active and a searching conscience
within your sinful soul. Use the high, broad, and strict commandment of
God as an instrumentality by which all ease, and all indifference, in sin
shall be banished from the breast. Employ all this apparatus of torture,
as perhaps it may seem to you in some sorrowful hours, and break up that
moral drowze and lethargy which is ruining so many souls. And then cease
this work, the instant you have experimentally found out that the law
reaches a limit beyond which it cannot go,--that it forgives none of the
sins which it detects, produces no change in the heart whose vileness it
reveals, and makes no lost sinner perfect again. Having used the law
legitimately, for purposes of illumination and conviction merely, leave
it forever as a source of justification and sanctification, and seek
these in Christ's atonement, and the Holy Spirit's gracious operation in
the heart. Then sin shall not have dominion over you; for you shall not
be under law, but under grace. After that _faith_ is come, ye are no
longer under a schoolmaster. For ye are then the children of God by faith
in Christ Jesus.[5]

How simple are the terms of salvation! But then they presuppose this
work of the law,--this guilt-smitten conscience, and this wearying sense
of bondage to sin. It is easy for a _thirsty_ soul to drink down the
draught of cold water. Nothing is simpler, nothing is more grateful to
the sensations. But suppose that the soul is satiated, and is not a
thirsty one. Then, nothing is more forced and repelling than this same
draught. So is it with the provisions of the gospel. Do we feel ourselves
to be guilt