,
they naturally considered themselves outraged by the trick now played
before them. The man who had violated all his oaths, trampled upon all
their constitutional liberties, burned and sacked their cities,
confiscated their wealth, hanged, beheaded, burned, and buried alive
their innocent brethren, now came forward, not to implore, but to offer
forgiveness. Not in sackcloth, but in royal robes; not with ashes, but
with a diadem upon his head, did the murderer present himself vicariously
upon the scene of his crimes. It may be supposed that, even in the
sixteenth century, there were many minds which would revolt at such
blasphemy. Furthermore, even had the people of Holland been weak enough
to accept the pardon, it was impossible to believe that the promise would
be fulfilled. It was sufficiently known how much faith was likely to be
kept with heretics, notwithstanding that the act was fortified by a papal
Bull, dated on the 30th of April, by which Gregory XIII. promised
forgiveness to those Netherland sinners who duly repented and sought
absolution for their crimes, even although they had sinned more than
seven times seven.

For a moment the Prince had feared lest the pardon might produce some
effect upon men wearied by interminable suffering, but the event proved
him wrong. It was received with universal and absolute contempt. No man
came forward to take advantage of its conditions, save one brewer in
Utrecht, and the son of a refugee peddler from Leyden. With these
exceptions, the only ones recorded, Holland remained deaf to the royal
voice. The city of Leyden was equally cold to the messages of mercy,
which were especially addressed to its population by Valdez and his
agents. Certain Netherlanders, belonging to the King's party, and
familiarly called "Glippers," despatched from the camp many letters to
their rebellious acquaintances in the city. In these epistles the
citizens of Leyden were urgently and even pathetically exhorted to
submission by their loyal brethren, and were implored "to take pity upon
their poor old fathers, their daughters, and their wives." But the
burghers of Leyden thought that the best pity which they could show to
those poor old fathers, daughters, and wives, was to keep them from the
clutches of the Spanish soldiery; so they made no answer to the Glippers,
save by this single line, which they wrote on a sheet of paper, and
forwarded, like a letter, to Valdez:

"Fistula dulce canit,