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d Churches and practical Symbols of the Noble: nay quit not the burnt ruins of them while you find there is still gold to be dug there. But, on the whole, do not think you can, by logical alchemy, distil astral spirits from them; or if you could, that said astral spirits, or defunct logical phantasms, could serve you in anything. What the light of your mind, which is the direct inspiration of the Almighty, pronounces incredible,--that, in God's name, leave uncredited; at your peril do not try believing that. No subtlest hocus-pocus of "reason" versus "understanding" will avail for that feat;--and it is terribly perilous to try it in these provinces! The truth is, I now see, Coleridge's talk and speculation was the emblem of himself: in it as in him, a ray of heavenly inspiration struggled, in a tragically ineffectual degree, with the weakness of flesh and blood. He says once, he "had skirted the howling deserts of Infidelity;" this was evident enough: but he had not had the courage, in defiance of pain and terror, to press resolutely across said deserts to the new firm lands of Faith beyond; he preferred to create logical fata-morganas for himself on this hither side, and laboriously solace himself with these. To the man himself Nature had given, in high measure, the seeds of a noble endowment; and to unfold it had been forbidden him. A subtle lynx-eyed intellect, tremulous pious sensibility to all good and all beautiful; truly a ray of empyrean light;--but embedded in such weak laxity of character, in such indolences and esuriences as had made strange work with it. Once more, the tragic story of a high endowment with an insufficient will. An eye to discern the divineness of the Heaven's spendors and lightnings, the insatiable wish to revel in their godlike radiances and brilliances; but no heart to front the scathing terrors of them, which is the first condition of your conquering an abiding place there. The courage necessary for him, above all things, had been denied this man. His life, with such ray of the empyrean in it, was great and terrible to him; and he had not valiantly grappled with it, he had fled from it; sought refuge in vague daydreams, hollow compromises, in opium, in theosophic metaphysics. Harsh pain, danger, necessity, slavish harnessed toil, were of all things abhorrent to him. And so the empyrean element, lying smothered under the terrene, and yet inextinguishable there, made sad writhings. For pa
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