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nigger families but she darsn't let missy know 'bout it. "When a slave die, massa make the coffin hisself and send a couple niggers to bury the body and say, 'Don't be long,' and no singin' or prayin' 'lowed, jus' put them in the ground and cover 'em up and hurry on back to that field. "Niggers didn't cou't then like they do now, massa pick out a po'tly man and a po'tly gal and jist put 'em together. What he want am the stock. "I 'member that fight at Mansfield like it yes'day. Massas's field am all tore up with cannon holes and ever' time a cannon fire, missy go off in a rage. One time when a cannon fire, she say to me, 'You li'l black wench, you niggers ain't gwine be free. You's made to work for white folks.' 'Bout that time she look up and see a Yankee sojer standin' in the door with a pistol. She say, 'Katie, I didn't say anythin', did I?' I say, 'I ain't tellin' no lie, you say niggers ain't gwine git free.' "That day you couldn't git 'round the place for the Yankees and they stays for weeks at a time. "When massa come home from the war he wants let us loose, but missy wouldn't do it. I stays on and works for them six years after the war and missy whip me after the war jist like she did 'fore. She has a hun'erd lashes laid up for me now, and this how it am. My brudders done lef' massa after the war and move nex' door to the Ware place, and one Saturday some niggers come and tell me my brudder Peter am comin' to git me 'way from old missy Sunday night. That night the cows and calves got together and missy say it my fault. She say, 'I'm gwine give you one hun'erd lashes in the mornin', now go pen them calves.' "I don't know whether them calves was ever penned or not, 'cause Peter was waitin' for me at the lot and takes me to live with him on the Ware place. I's so happy to git away from that old devil missy, I don't know what to do, and I stays there sev'ral years and works out here and there for money. Then I marries and moves here and me and my man farms and nothin' 'citin' done happened." 420046 [Illustration: Carey Davenport] CAREY DAVENPORT, retired Methodist minister of Anahuac, Texas, appears sturdy despite his 83 years. He was reared a slave of Capt. John Mann, in Walker Co., Texas. His wife, who has been his devoted companion for 60 years, was born in slavery just before emancipation. Carey is very fond of fishing and spends much time with hook an
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