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nation see the unfortunate creatures bowed under an insupportable yoke, doomed to constant labor like so many galley-slaves, without any certainty that all this toil will ever be of use to them! The years that ought to be bright and cheerful are passed in tears amid punishments, threats, and slavery. For his own good, the unhappy child is tortured; and the death thus summoned will seize on him unperceived amidst all this melancholy preparation. Who knows how many children die on account of the extravagant prudence of a father or of a teacher? Happy in escaping his cruelty, it gives them one advantage; they leave without regret a life which they know only from its darker side.[2] O men, be humane! it is your highest duty; be humane to all conditions of men, to every age, to everything not alien to mankind. What higher wisdom is there for you than humanity? Love childhood; encourage its sports, its pleasures, its lovable instincts. Who among us has not at times looked back with regret to the age when a smile was continually on our lips, when the soul was always at peace? Why should we rob these little innocent creatures of the enjoyment of a time so brief, so transient, of a boon so precious, which they cannot misuse? Why will you fill with bitterness and sorrow these fleeting years which can no more return to them than to you? Do you know, you fathers, the moment when death awaits your children? Do not store up for yourselves remorse, by taking from them the brief moments nature has given them. As soon as they can appreciate the delights of existence, let them enjoy it. At whatever hour God may call them, let them not die without having tasted life at all. You answer, "It is the time to correct the evil tendencies of the human heart. In childhood, when sufferings are less keenly felt, they ought to be multiplied, so that fewer of them will have to be encountered during the age of reason." But who has told you that it is your province to make this arrangement, and that all these fine instructions, with which you burden the tender mind of a child, will not one day be more pernicious than useful to him? Who assures you that you spare him anything when you deal him afflictions with so lavish a hand? Why do you cause him more unhappiness than he can bear, when you are not sure that the future will compensate him for these present evils? And how can you prove that the evil tendencies of which you pretend t
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