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ntionalities have no share. He values most those things that are most useful to him; and never deviating from this standard, is not influenced by general opinion. Emile is industrious, temperate, patient, steadfast, and full of courage. His imagination, never aroused, does not exaggerate dangers. He feels few discomforts, and can bear pain with fortitude, because he has never learned to contend with fate. He does not yet know exactly what death is, but, accustomed to yield to the law of necessity, he will die when he must, without a groan or a struggle. Nature can do no more at that moment abhorred by all. To live free and to have little to do with human affairs is the best way of learning how to die. In a word, Emile has every virtue which affects himself. To have the social virtues as well, he only needs to know the relations which make them necessary; and this knowledge his mind is ready to receive. He considers himself independently of others, and is satisfied when others do not think of him at all. He exacts nothing from others, and never thinks of owing anything to them. He is alone in human society, and depends solely upon himself. He has the best right of all to be independent, for he is all that any one can be at his age. He has no errors but such as a human being must have; no vices but those from which no one can warrant himself exempt. He has a sound constitution, active limbs, a fair and unprejudiced mind, a heart free and without passions. Self-love, the first and most natural of all, has scarcely manifested itself at all. Without disturbing any one's peace of mind he has led a happy, contented life, as free as nature will allow. Do you think a youth who has thus attained his fifteenth year has lost the years that have gone before? [1] This might be carried too far, and is to be admitted with some reservations. Ignorance is never alone; its companions are always error and presumption. No one is so certain that he knows, as he who knows nothing; and prejudice of all kinds is the form in which our ignorance is clothed. [2] The armillary sphere is a group of pasteboard or copper circles, to illustrate the orbits of the planets, and their position in relation to the earth, which is represented by a small wooden ball. [3] The imaginary circles traced on the celestial sphere, and figured in the armillary sphere by metallic circles, are called _culures_. [4] Rousseau here informs
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