on his knees, looks up meekly to the Divine Infant. S. Jerome
looks over the book to the new-comers, as if ready to proceed with his
occupation after the interruption.
But the most important is the famous _Madonna di San Sisto_, at Dresden.
Here the Madonna appears as the queen of the heavenly host, in a
brilliant glory of countless angel-heads, standing on the clouds, with
the eternal Son in her arms; S. Sixtus and S. Barbara kneel at the
sides. Both of them seem to connect the picture with the real
spectators. This is a rare example of a picture of Raphael's later time,
executed entirely by his own hand.
Two large altar pictures still claim our attention; they also belong to
Raphael's later period. One is the _Christ Bearing the Cross_, in
Madrid, known by the name of _Lo Spasimo di Sicilia_, from the convent
of Santa Maria dello Spasimo at Palermo, for which it was painted. Here,
as in the tapestries, we again find a finely conceived development of
the event, and an excellent composition. The other is the
_Transfiguration_, now in the Vatican, formerly in S. Pietro at
Montorio.
[Illustration: PLATE IX.--RAPHAEL
PORTRAIT OF BALDASSARE CASTIGLIONE
_Louvre, Paris_]
This was the last work of the master (left unfinished at his death); the
one which was suspended over his coffin, a trophy of his fame, for
public homage.
"I cannot believe myself in Rome," wrote Count Castiglione, on the death
of the master, "now that my poor Raphael is no longer here." Men
regarded his works with religious veneration as if God had revealed
himself through Raphael as in former days through the prophets. His
remains were publicly laid out on a splendid catafalque, while his last
work, the _Transfiguration_, was suspended over his head. He was buried
in the Pantheon, under an altar adorned by a statue of the Holy Virgin,
a consecration offering from Raphael himself. Doubts having been raised
as to the precise spot, a search was made in the Pantheon in 1833, and
Raphael's bones were found; the situation agreeing exactly with Vasari's
description of the place of interment. On the 18th of October, in the
same year, the relics were reinterred in the same spot with great
solemnities.
* * * * *
The schools of Lombardy and the Emilia, which derive their
characteristics from Florentine rather than from Venetian influences,
may here be briefly mentioned before turning to the consideration of the
Ven
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