those who are not reverent, but for the sake of those
who try to be so,--for the sake of all of us who try to come to Church
soberly and quietly, that we may know why we do so, and may have an
answer if any one asks us. Such will be our conduct even when we are
out of Church. I mean, those who come to Church again and again, in
this humble and heavenly way, will find the effect of it, through God's
mercy, in their daily walk. When Moses came down from Mount Sinai,
where he had been forty days and forty nights, his face quite shone and
dazzled the people, so that he was obliged to put a veil over it. Such
is the effect of God's grace on those who come to Church in faith and
love; their mode of acting and talking, their very manner and
behaviour, show they have been in God's presence. They are ever sober,
cheerful, modest, serious, and earnest. They do not disgrace their
profession, they do not take God's Name in vain, they do not use
passionate language, they do not lie, they do not jest in an unseemly
way, they do not use shameful words, they keep their mouth; they have
kept their mouth in Church, and avoided rashness, so they are enabled
to keep it at home. They have bright, smiling, pleasant faces. They
do not wear a mock gravity, and, like the hypocrites whom Christ speaks
of, make themselves sad countenances, but they are easy and natural,
and without meaning it cannot help showing in their look, and voice,
and manner, that they are God's dear children, and have His grace
within them. They are civil and obliging, kind and friendly; not
envious or jealous, not quarrelsome, not spiteful or resentful, not
selfish, not covetous, not niggardly, not lovers of the world, not
afraid of the world, not afraid of what man can do against them.
Such are they who worship God in spirit and in truth in Church; they
love Him and they fear Him. And, besides those who profess to love
without fearing, there are two sorts of persons who fall short; first,
and worst, those who neither fear nor love God; and, secondly, those
who fear Him, but do not love Him. There are, every where, alas! some
bold, proud, discontented persons, who, as far as they dare, speak
against religion altogether; they do not come to Church, or if they
come, come to see about what is going on, not to worship. These are
those who neither love nor fear; but the more common sort of persons
are they who have a sort of fear of God without the love of Him, wh
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