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far weakened, that the majority could witness its overthrow with patience if not with complacency. To have timed this momentous step so fortunately for the cause of prerogative might in some princes have been esteemed the result of profound combinations,--the triumph of political sagacity; in Henry it was the pure effect of accident: but the advantages which he derived from the quiescent state of the public mind were not on this account the less real or the less important, nor did he suffer them to go unimproved. On one hand, no considerable opposition was made to his assumption of the supremacy; on the other, the spoil of the monasteries was not intercepted in its passage to the royal coffers by the more rapid movements of a populace intoxicated with fanatical rage or fired with hopes of plunder. What appeared still more extraordinary, he found it practicable, to the end of his reign, to keep the nation suspended, as to doctrine and the forms of worship, in that nice equilibrium between protestant and papist which happened best to accord with his individual views or prejudices. Cranmer, who has a better title than any other to be revered as the father of the Anglican church, showed himself during the life of Henry the most cautious and complaisant of reformers. Aware that any rashness or precipitation on the part of the favorers of new opinions might expose them to all the fury of persecution from a prince so dogmatical and violent, he constantly refrained from every alarming appeal to the sense of the people on theological questions, and was content to proceed in his great work step by step, with a slow, uncertain, and interrupted progress, at the will of that capricious master whose vacillations of humor or opinion he watched with the patience, and improved with the skill, of a finished courtier. Administered in so qualified and mitigated a form, the spirit of reformation exhibited in this country little of its stronger and more turbulent workings. No sect at that time arose purely and peculiarly English: our native divines did not embrace exclusively, or with vehemence, the tenets of any one of the great leaders of reform on the continent, and a kind of eclectic system became that of the Anglican church from its earliest institution. The respective contributions to this system of the most celebrated theologians of the age may be thus stated. It was chiefly from Zwingle,--the first, in point of time, of all
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