table it manifested the augmentative virtue or power of growth; in
the animal organism it reflected the intelligence of that degree; and in
the kingdom of man it was qualified with human attributes or virtues.
Furthermore, the forms and organisms of phenomenal being and existence in
each of the kingdoms of the universe are myriad and numberless. The
vegetable plane or kingdom, for instance, has its infinite variety of
types and material structures of plant life--each distinct and different
within itself, no two exactly alike in composition and detail--for there
are no repetitions in nature, and the augmentative virtue cannot be
confined to any given image or shape. Each leaf has its own particular
identity--so to speak, its own individuality as a leaf. Therefore, each
atom of the innumerable elemental atoms, during its ceaseless motion
through the kingdoms of existence as a constituent of organic composition,
not only becomes imbued with the powers and virtues of the kingdoms it
traverses but also reflects the attributes and qualities of the forms and
organisms of those kingdoms. As each of these forms has its individual and
particular virtue, therefore, each elemental atom of the universe has the
opportunity of expressing an infinite variety of those individual virtues.
No atom is bereft or deprived of this opportunity or right of expression.
Nor can it be said of any given atom that it is denied equal opportunities
with other atoms; nay, all are privileged to possess the virtues existent
in these kingdoms and to reflect the attributes of their organisms. In the
various transformations or passages from kingdom to kingdom the virtues
expressed by the atoms in each degree are peculiar to that degree. For
example, in the world of the mineral the atom does not express the
vegetable form and organism, and when through the process of transmutation
it assumes the virtues of the vegetable degree, it does not reflect the
attributes of animal organisms, and so on.
It is evident, then, that each elemental atom of the universe is possessed
of a capacity to express all the virtues of the universe. This is a subtle
and abstract realization. Meditate upon it, for within it lies the true
explanation of pantheism. From this point of view and perception pantheism
is a truth, for every atom in the universe possesses or reflects all the
virtues of life, the manifestation of which is effected through change and
transformation. Therefore,
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