True to the predictions of Tayoga, they struck the trail of St. Luc and
Tandakora far up in the province of New York and west of Lake Champlain.
Ever since the white man came, hostile forces had been going north or
south along well-defined passes in these regions, and, doubtless, bands
of Indians had been traveling the same course from time immemorial; so
it was not hard for them to come upon the traces of French and Indians
going to Quebec to make the great stand against Wolfe and his fleet.
"It is a broad trail because many Frenchmen and Indians make it," said
the Onondaga. "As I have said, Sharp Sword and Tandakora do not like
each other, but circumstances make them allies. They have rejoined and
they go together to Quebec. Here is the trail of at least three hundred
men, perhaps two hundred Frenchmen and a hundred warriors. The footsteps
of Sharp Sword are unmistakable, and so are those of Tandakora. Behold
their great size, Dagaeoga; and here are the prints of boots which
belong to De Courcelles and Jumonville. I have seen them often before,
Dagaeoga. How could you believe they might have been left by somebody
else?"
"I see nothing but some faint traces in the earth," said Robert. "If you
didn't tell me, I wouldn't be even sure that they were made by a man."
"But they are plain to us who were born in the woods, and whose
ancestors have lived in the woods since the beginning of the world. It
is where we are superior to the white man, much as the white man thinks
of his wisdom, though there be those, like the Great Bear, the Mountain
Wolf and Black Rifle, who know much. But the feet of the two Frenchmen
who love not Dagaeoga have passed here."
"It is true they do not love me, Tayoga. I wounded one of them last
year, shortly before Ticonderoga, as you know, and I fancy that I'd
receive short shrift from either if I fell into his hands."
"That is so. But Dagaeoga will not let himself be captured again. He has
been captured often enough now."
"I don't seem to be any the worse for it," said Robert, laughing.
"You're right, though, Tayoga. For me to be captured once more would be
once too much. As St. Luc doesn't like Tandakora, I imagine you don't
see him walking with them."
"I do not, Dagaeoga. Sharp Sword keeps by himself, and now De Courcelles
and Jumonville walk with the Ojibway chief. Here are their three trails,
that of Tandakora between the other two. Doubtless the two Frenchmen are
trying to ma
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