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r there was a curious note in the anti-Imperialism of the Chesterbelloc that has not always been recognised. The ordinary anti-Imperialist holds that England has no right to govern an Empire and that her leadership is bad for the other dominions. But the Chesterbelloc view was that the Dominions were inferior and unworthy of a European England. The phrase "suburbs of England" (quoted in a later chapter) was typical. But Kipling was thrilled by those suburbs and Chesterton, who had as a boy admired Kipling, attacks him in _Heretics_ for lack of patriotism. _Puck of Pook's Hill_ was not yet written, but like Kipling's poem on Sussex it expressed a patriotism much akin to Gilbert's own. Remember the man who returned from the South African veldt to be the Squire's gardener--"Me that have done what I've done, Me that have seen what I've seen"--that man, with eyes opened to a sense of his own tragedy, was speaking for Chesterton's people of England who "have not spoken yet." Yes, they have spoken through the mouth of English genius: as Langland's Piers Plowman, as Dickens's Sam Weller, but not least as Kipling's Tommy Atkins. It was a pity Chesterton was deaf to this last voice. With a better understanding of Kipling he might in turn have made Kipling understand what was needed to make England "Merrie England" once again, have given him the philosophy that should make his genius fruitful. For the huge distinction between Chesterton and most of his contemporaries lay not in the wish to get something done but in the conviction that the right philosophy alone could produce fruitful action. A parable in the Introduction shows the point at which his thinking had arrived. Suppose that a great commotion arises in the street about something, let us say a lamp-post, which many influential persons desire to pull down. A grey-clad monk, who is the spirit of the Middle Ages, is approached upon the matter, and begins to say, in the arid manner of the Schoolmen, "Let us first of all consider, my brethren, the value of Light. If Light be in itself good." At this point he is somewhat excusably knocked down. All the people make a rush for the lamp-post, the lamp-post is down in ten minutes, and they go about congratulating each other on their unmediaeval practicality. But as things go on they do not work out so easily. Some people have pulled the lamp-post down because they wanted the electric light; some because they wanted old iron; so
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