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KEEPS VIGIL XXXIX. THE "SPLENDID KNIGHT" XL. THE HEART OF A NUN XLI. WHAT THE BISHOP REMEMBERED XLII. THE WARNING XLIII. MORA MOUNTS TO THE BATTLEMENTS XLIV. "I LOVE THEE" XLV. THE SONG OF THE THRUSH XLVI. "HOW SHALL I LET THEE GO?" XLVII. THE BISHOP is TAKEN UNAWARES XLVIII. A STRANGE CHANCE XLIX. TWICE DECEIVED L. THE SILVER SHIELD LI. TWO NOBLE HEARTS GO DIFFERENT WAYS LII. THE ANGEL-CHILD LIII. ON THE HOLY MOUNT LIV. THE UNSEEN PRESENCE LV. THE HEART OF A WOMAN LVI. THE TRUE VISION LVII. "I CHOOSE TO RIDE ALONE" LVIII. THE WARRIOR HEART LIX. THE MADONNA IN THE HOME LX. THE CONVENT BELL The White Ladies of Worcester CHAPTER I THE SUBTERRANEAN WAY The slanting rays of afternoon sunshine, pouring through stone arches, lay in broad, golden bands, upon the flags of the Convent cloister. The old lay-sister, Mary Antony, stepped from the cool shade of the cell passage and, blinking at the sunshine, shuffled slowly to her appointed post at the top of the crypt steps, up which would shortly pass the silent procession of nuns returning from Vespers. Daily they went, and daily they returned, by the underground way, a passage over a mile in length, leading from the Nunnery of the White Ladies at Whytstone in Claines, to the Church of St. Mary and St. Peter, the noble Cathedral within the walls of the city of Worcester. Entering this passage from the crypt in their own cloisters, they walked in darkness below the sunny meadows, passed beneath the Fore-gate, moving in silent procession under the busy streets, until they reached the crypt of the Cathedral. From the crypt, a winding stairway in the wall led up to a chamber above the choir, whence, unseeing and unseen, the White Ladies of Worcester daily heard the holy monks below chant Vespers. To Sister Mary Antony fell the task of counting the five-and-twenty veiled figures, as they passed down the steps and disappeared beneath the ground, and of again counting them as they reappeared, and moved in stately silence along the cloister, each entering her own cell, to spend, in prayer and adoration, the hours until the Refectory bell should call them to the evening meal. This counting of the White Ladies dated from the day, now more than half a century ago, when Sister Agatha, weakened by prolonged fasting, and chancing to
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