ch he accomplished by divine help
(Ex. 17:10-16). With all he had been called of God and set apart for
the work of subjugating the Canaanites. As a soldier and commander, he
ranks among the first of the world. He is resourceful, brave,
straightforward, fertile in strategy, and quick to strike (1:10-11;
2:1 etc.). In the councils of peace he was wise and generous. He
displayed statesmanship of the highest order in mapping out the
boundaries of the tribes and thus preparing the land for a permanent
occupancy of the Hebrews. In the matter of religion he was actuated by
a spirit of implicit obedience to God's authority. He combined in his
nature both courage and gentleness and exhibited in his dealings the
disposition of both the lion and the lamb. His dying charge is full of
earnestness and devotion. As a type of Christ he led the people to the
"rest" of Canaan, though not to the rest of the gospel which
"remaineth to the people of God." A void still remained and they still
had to look forward. He led them to victory over their enemies and
became their advocate when they sinned and met defeat.
Lessons of the Period. Among many lessons suggested by this book the
following should be considered and the student asked to suggest
others. (1) God is at war with sin: (a) He thrusts out the Canaanites
because of their sins; (b) He allows the defeat of Israel at Ai
because sin was among them; (c) He allows Achan put to death because
of it. He is, therefore, against all sin, personal, social and civic
or national. (2) Religious victory and entrance upon spiritual rest is
accomplished through a leader or commander and through a divine power,
not through a law giver and by the works of the law. It was not Moses,
the lawgiver, through whom they entered and not by their own strength.
(3) God keeps his covenants in spite of all the weakness of man. (4)
God decides the issues of battles and of wars with a view to the final
on-going of his kingdom. Only God and not the relative strength or
preparedness of the contending armies can forecast the final issues of
war. (5) The fact that God is for one does not preclude the use of
strategy and discretionary methods. (6) The failure or sin of one man
may defeat a whole cause and that in spite of the faithful efforts of
many others. (7) What is a just severity to some is often a great
mercy to others. The destruction of the Canaanites was a severe
penalty for their sins, but it was an unspeakable
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