d a blind man.
(6) _The third tour of Galilee_. (Matt. 13:34-15:20, 9:35-11:1;
Mk. 6:1-7:23; Lu. 9:1-17; John ch. 6.) Leaving Capernaum Jesus again
came to his own city, Nazareth, where the people acknowledged the
marvel of his wisdom and of his power but again rejected him-this time
because of their knowledge of his lowly birth and unpretentious youth.
Upon this rejection, Jesus and his disciples made another circuit
amongst the cities and towns of Galilee. This tour is made notable by
several incidents: (a) We have the sending out of the twelve on a tour
of preaching, healing and raising the dead; (b) The story of the death
of John the Baptist, who was the first New Testament person to suffer
martyrdom for his conviction; (c) Two great miracles, that of feeding
the five thousand and of walking on the sea; (d) Two great discourses
of Jesus, that on "The Bread of Life" and on "Eating with unwashed
hands."
(7) _His first retirement into the north and return to the sea of
Galilee_. (Matt. 15:21-16:12; Mk. 7:24-8:26). Jesus went up into the
coast of Tyre and Sidon where he healed the daughter of the
Syrophoenician woman. On the return trip he passed through Decapolis
where he healed a deaf and dumb man and performed many other miracles.
After his return we have the record of the feeding of the four
thousand, of his encountering the Pharisees about his authority and
the story of the blind man of Bethsaida.
(8) _The second retirement to the north and return to
Capernaum_. (Matt. 16:13-18 end; Mk. 8:27-9 end; Lu. 9:18-50). Jesus
again journeys into the north and came into the parts of Caesarea
Philippi where he drew from Peter the great confession, predicted his
coming death, was transfigured before the favored three and healed
the lunatic boy. On his return, as he neared Capernaum, he again
foretold his death and resurrection and after he arrived at Capernaum,
we have recorded the story of the coin in the fish's mouth and his
discourse on humility, offenses and forgiveness.
(9) _Jesus at the Feast of Tabernacles_. (John chs. 7-8). By this time
the joyous season of the Feast of Tabernacles drew near and his
brothers, who though they did not believe in his deity, seemed to have
some pride in him and urged him to go up among the people and make a
display of his power. This he refused to do but went up secretly,
probably with the hope of escaping the antagonism that was now being
manifested toward him. There was, howev
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