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d a blind man. (6) _The third tour of Galilee_. (Matt. 13:34-15:20, 9:35-11:1; Mk. 6:1-7:23; Lu. 9:1-17; John ch. 6.) Leaving Capernaum Jesus again came to his own city, Nazareth, where the people acknowledged the marvel of his wisdom and of his power but again rejected him-this time because of their knowledge of his lowly birth and unpretentious youth. Upon this rejection, Jesus and his disciples made another circuit amongst the cities and towns of Galilee. This tour is made notable by several incidents: (a) We have the sending out of the twelve on a tour of preaching, healing and raising the dead; (b) The story of the death of John the Baptist, who was the first New Testament person to suffer martyrdom for his conviction; (c) Two great miracles, that of feeding the five thousand and of walking on the sea; (d) Two great discourses of Jesus, that on "The Bread of Life" and on "Eating with unwashed hands." (7) _His first retirement into the north and return to the sea of Galilee_. (Matt. 15:21-16:12; Mk. 7:24-8:26). Jesus went up into the coast of Tyre and Sidon where he healed the daughter of the Syrophoenician woman. On the return trip he passed through Decapolis where he healed a deaf and dumb man and performed many other miracles. After his return we have the record of the feeding of the four thousand, of his encountering the Pharisees about his authority and the story of the blind man of Bethsaida. (8) _The second retirement to the north and return to Capernaum_. (Matt. 16:13-18 end; Mk. 8:27-9 end; Lu. 9:18-50). Jesus again journeys into the north and came into the parts of Caesarea Philippi where he drew from Peter the great confession, predicted his coming death, was transfigured before the favored three and healed the lunatic boy. On his return, as he neared Capernaum, he again foretold his death and resurrection and after he arrived at Capernaum, we have recorded the story of the coin in the fish's mouth and his discourse on humility, offenses and forgiveness. (9) _Jesus at the Feast of Tabernacles_. (John chs. 7-8). By this time the joyous season of the Feast of Tabernacles drew near and his brothers, who though they did not believe in his deity, seemed to have some pride in him and urged him to go up among the people and make a display of his power. This he refused to do but went up secretly, probably with the hope of escaping the antagonism that was now being manifested toward him. There was, howev
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