f the chest, so that
Isobel only escaped by getting into another house, and gaining time to
say the disenchanting rhyme:--
"Hare, hare, God send thee care!
I am in a hare's likeness now;
But I shall be a woman even now--
Hare, hare, God send thee care!"
Such accidents, she said, were not uncommon, and the witches were
sometimes bitten by the dogs, of which the marks remained after their
restoration to human shape. But none had been killed on such occasions.
The ceremonial of the Sabbath meetings was very strict. The Foul Fiend
was very rigid in exacting the most ceremonious attention from his
votaries, and the title of Lord when addressed by them. Sometimes,
however, the weird sisters, when whispering amongst themselves,
irreverently spoke of their sovereign by the name of Black John; upon
such occasions the Fiend rushed on them like a schoolmaster who
surprises his pupils in delict, and beat and buffeted them without mercy
or discretion, saying, "I ken weel eneugh what you are saying of me."
Then might be seen the various tempers of those whom he commanded.
Alexander Elder, in Earlseat, often fell under his lord's displeasure
for neglect of duty, and, being weak and simple, could never defend
himself save with tears, cries, and entreaties for mercy; but some of
the women, according to Isobel Gowdie's confession, had more of the
spirit which animated the old dame of Kellyburn Braes. Margaret Wilson,
in Auldearne, would "defend herself finely," and make her hands save her
head, after the old Scottish manner. Bessie Wilson could also speak very
crustily with her tongue, and "belled the cat" with the devil stoutly.
The others chiefly took refuge in crying "Pity! mercy!" and such like,
while Satan kept beating them with wool cards and other sharp scourges,
without attending to their entreaties or complaints. There were
attendant devils and imps, who served the witches. They were usually
distinguished by their liveries, which were sad-dun, grass-green,
sea-green, and yellow. The witches were taught to call these imps by
names, some of which might belong to humanity, while others had a
diabolical sound. These were Robert the Jakis, Saunders the Red Reaver,
Thomas the Feary, Swein, an old Scandinavian Duerg probably; the Roaring
Lion, Thief of Hell, Wait-upon-Herself, MacKeeler, Robert the Rule,
Hendrie Craig, and Rorie. These names, odd and uncouth enough, are
better imagined at least than those which Hopkins contrived
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