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witness, and his evidence the best possible; but he cannot be heard by proxy in this court. Summon him hither, and I'll hear him in person; but your communication is mere hearsay, which my office compels me to reject." Yet it is upon the credit of one man, who pledges it upon that of three or four persons, who have told it successively to each other, that we are often expected to believe an incident inconsistent with the laws of Nature, however agreeable to our love of the wonderful and the horrible. In estimating the truth or falsehood of such stories it is evident we can derive no proofs from that period of society when men affirmed boldly, and believed stoutly, all the wonders which could be coined or fancied. That such stories are believed and told by grave historians, only shows that the wisest men cannot rise in all things above the general ignorance of their age. Upon the evidence of such historians we might as well believe the portents of ancient or the miracles of modern Rome. For example, we read in Clarendon of the apparition of the ghost of Sir George Villiers to an ancient dependant. This is no doubt a story told by a grave author, at a time when such stories were believed by all the world; but does it follow that our reason must acquiesce in a statement so positively contradicted by the voice of Nature through all her works? The miracle of raising a dead man was positively refused by our Saviour to the Jews, who demanded it as a proof of his mission, because they had already sufficient grounds of conviction; and, as they believed them not, it was irresistibly argued by the Divine Person whom they tempted, that neither would they believe if one arose from the dead. Shall we suppose that a miracle refused for the conversion of God's chosen people was sent on a vain errand to save the life of a profligate spendthrift? I lay aside, you observe, entirely the not unreasonable supposition that Towers, or whatever was the ghost-seer's name, desirous to make an impression upon Buckingham, as an old servant of his house, might be tempted to give him his advice, of which we are not told the import, in the character of his father's spirit, and authenticate the tale by the mention of some token known to him as a former retainer of the family. The Duke was superstitious, and the ready dupe of astrologers and soothsayers. The manner in which he had provoked the fury of the people must have warned every reflecting person
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