on to GOD was a sure way to heaven, a way in
which we had always sufficient light for our conduct.

That in the beginning of the spiritual life, we ought to be faithful
in doing our duty and denying ourselves; but after that, unspeakable
pleasures followed; that in difficulties we need only have recourse to
JESUS CHRIST, and beg his grace; with that everything became easy.

That many do not advance in the Christian progress because they stick
in penances, and particular exercises, while they neglect the love of
GOD, which is the _end_. That this appeared plainly by their works,
and was the _reason_ why we see so little solid virtue.

That there needed neither art nor science for going to GOD, but only a
heart resolutely determined to apply itself to nothing but Him, or for
_His_ sake, and to love him only.

FOURTH CONVERSATION.

He discoursed with me very frequently, and with great openness of
heart concerning his manner of _going_ to GOD, whereof some part is
related already.

He told me that all consists _in one hearty renunciation_ of
everything which we are sensible does not lead to GOD; that we might
accustom ourselves to a continual conversation with Him, with freedom
and in simplicity. That we need only to recognize GOD intimately
present with us, to address ourselves to Him every moment, that we may
beg His assistance for knowing His will in things doubtful, and for
rightly performing those which we plainly see he requires of us,
offering them to Him before we do them, and giving Him thanks when we
have done.

That in this conversation with God, we are also employed in praising,
adoring and loving Him incessantly, for His infinite goodness and
perfection.

That, without being discouraged on account of our sins, we should pray
for His grace with a perfect confidence, as relying upon the infinite
merits of our LORD JESUS CHRIST. That GOD never failed offering us His
grace at each action; that he distinctly perceived it, and never
failed of it, unless when his thoughts had wandered from a sense of
GOD'S Presence, or he had forgotten to ask His assistance.

That GOD always gave us light in our doubts, when we had no other
design but ask to please Him.

That our sanctification did not depend upon _changing_ our works, but
in doing that for GOD's sake, which we commonly do for our own. That
it was lamentable to see how many people mistook the means for the
end, addicting themselves to certain works,