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Unpaid Workers. | |
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Proportion of Unpaid Workers to Communicants. | |
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In Self-supporting Churches. |
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Communicants. | |
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Unpaid Workers. | |
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Proportion of Unpaid Workers to Communicants. | |
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Remarks and Conclusions. | |
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This would supplement the previous table and tend to correct any
mistakes to which it might give rise.
Thus far of the missions which recognise self-supporting churches. As
for the mission districts in which no such distinctions have been made,
all that I think we need to do is to recall the tables which we made
when considering the native force (p. 54 _sqq_.), and to supplement them
with tables designed to reveal (1) the power of the Christians to
conduct their own religious services independently of the foreigner; (2)
their power to direct their own Church government; (3) their power to
supply the material needs of their organisation according to the ideas
which they have received and hold.
With regard to the first question, all that we need to know is what
proportion of the Christians are in a position to carry on their own
religious life independently of foreign help. In the Anglican Communion
that involves the presence of a duly ordained priest: in some societies
which deny the necessity of ordination, yet give a position not unlike
that of the priest to their ordained men, it would involve the presence
of a pastor. Others deny the necessity or advantage of any ordained
ministers. Under these circumstances we cannot use accepted
ecclesiastical terms; but by capacity for conducting their own religious
services we must certainly at least mean capacity to perform all
necessary religious rites, and that, for Anglicans at any rate, must
include Baptism and Holy Communion. Suppose then that we accepte
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