ering his friend's purpose, only strengthened the desire to
secure this amiable man as the husband of his daughter. Saadie assured him
he was sensible of the offence his friend might give to the opinions of
his people, by the proposal of uniting his daughter to a man of another
faith, and that their prejudices would bring innumerable evils on his good
name by such an alliance. "No," said Saadie, "I cannot consent to such a
measure. I have already been a great trouble to you, if not a burden; let
me depart, for I cannot consent to draw down on the head of my friend the
censures of his tribe, and, perhaps, in after-time, disappointments. I
have, indeed, no desire to marry; my heart and mind are otherways engaged."
'The friends often discussed the subject ere Saadie gave way to the
earnest solicitations of the Jew, to whose happiness the grateful heart of
Saadie was about to be sacrificed when he reluctantly consented to become
the husband of the young Jewess. The marriage ceremony was performed
according to the Jewish rites, when Saadie was overpowered with the
caresses and munificence of his friend and father-in-law.
'A very short season of domestic peace resulted to him from the alliance.
The young lady had been spoiled by the over-indulgence of her doating
parent, her errors of temper and mind having never been corrected. Proud,
vindictive, and arrogant, she played the part of tyrant to her meek and
faultless husband. She strove to rouse his temper by taunts, revilings,
and indignities that required more than mortal nature to withstand
replying to, or bear with composure.
'Still Saadie went on suffering in silence; although the trials he had to
endure undermined his health, he never allowed her father to know the
misery he had entailed on himself by this compliance with his well-meant
wishes; nor was the secret cause of his altered appearance suspected by
the kind-hearted Jew, until by common report his daughter's base behaviour
was disclosed to the wretched father, who grieved for the misfortunes he
had innocently prepared for the friend of his heart.
'Saadie, it is said, entreated the good Jew to allow of a divorce from the
Jewess, which, however, was not agreed to; and when his sufferings had so
increased that his tranquillity was destroyed, fearing the loss of reason
would follow, he fled from Aleppo in disguise and retraced his steps to
Shiraaz, where in solitude his peace of mind was again restored, for ther
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