FREE BOOKS

Author's List




PREV.   NEXT  
|<   363   364   365   366   367   368   369   370   371   372   373   374   375   376   377   378   379   380   381   382   383   384   385   386   387  
388   389   390   391   392   393   394   395   396   397   398   399   400   401   402   403   404   405   406   407   408   409   410   411   412   >>   >|  
gainst snake-bite and scorpion stings. After the fire-walk the feet of the performers are washed and are found to be uninjured. Others vow a black cow, sacrifice it, and distribute the meat to beggars. The rite is of Hindu origin, and Hindus believe that the saint is an incarnation of their god Lakshmana.--Jaffur Sharreef, _Qanoon-e-Islam_, 158 f.: W. Crooke, _Tribes and Castes of the NW. P. and Oudh_, iii. 397 ff. [5] Dafali, from _daf_, a drum. [6] _Mela_. [7] Shaikh Saddu is the special saint of women. His name was Muhi-ud-din, and he lived at Amroha or Sambhal, in the United Provinces of Agra and Oudh. Some unorthodox Musalmans offer food in the name, and hold a session, in which a female devotee becomes possessed. A woman who wants a child says to her: 'Lady! I offer my life to you that I may have a child', whereupon the devotee gives her betel which she has chewed, or sweets, and this is supposed to bring about the desired result (Jaffur Shurreef, _Qanoon-e-Islam_, 184 f: W. Crooke, _Popular Religion and Folklore of Northern India_, i. 204). In Bihar it is said that he had a lamp with four wicks, on lighting which, four Jinns appeared, and he used them for the purpose of debauchery. Finally, another Jinn slew him. People become possessed in his name, and when summoned in cases of illness or trouble, announce that a goat or a cock must be sacrificed to the saint (_Census Report, Bengal_, 1901, i. 180). [8] _Chiragh_, an earthenware cup in which a wick is lighted. [9] _Kahani_, a folk-tale. [10] This tale comes from the Nala-Damayanti Saga. Nala finds a snake in danger of death from a jungle fire, saves it, and is bitten by the reptile, in the forehead, which causes him to become weak, deformed, and black in colour. The snake turns out to be the King Snake, Karkotaka. He says to Nala: 'I gave you this bite for your good, as you will soon learn, in order that your deformity may conceal you in carrying out your plans' (C.H. Tawney, _Katha-saral-Sagara_, i. 564 f.: C.H. Bompas, _Folklore of the Santal Parganas_, 149 ff.). [11] _Pipal, Ficus religiosa_. [12] A common Indian folk-tale. In one of the most common versions the jackal tricks the ungrateful tiger, and induces him to go back to his cage. LETTER XXVI Superstition of the Natives.--Fair annually kept by Hindoos.--S
PREV.   NEXT  
|<   363   364   365   366   367   368   369   370   371   372   373   374   375   376   377   378   379   380   381   382   383   384   385   386   387  
388   389   390   391   392   393   394   395   396   397   398   399   400   401   402   403   404   405   406   407   408   409   410   411   412   >>   >|  



Top keywords:

devotee

 

Crooke

 

possessed

 
Qanoon
 

common

 
Folklore
 

Jaffur

 
summoned
 

illness

 
jungle

danger

 
Damayanti
 
People
 
Report
 

lighted

 
earthenware
 

Chiragh

 

bitten

 

Bengal

 
Kahani

announce

 

Census

 
sacrificed
 

trouble

 

versions

 

jackal

 

ungrateful

 

tricks

 

Indian

 

religiosa


induces

 

annually

 

Hindoos

 
Natives
 

Superstition

 

LETTER

 
Parganas
 

Santal

 
Karkotaka
 

forehead


deformed

 
colour
 

Sagara

 
Bompas
 

Tawney

 

deformity

 
conceal
 

carrying

 

reptile

 

Popular