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and honours of this world are inadequate to procure eternal happiness, and feeling convinced that the more humble a man's mode of living is, the greater are the prospects of escaping temptations in this life of probation, resolved on labouring for his daily bread, and relinquished with his paternal home, the abundance and riches which his ancient house had long boasted. 'Syaad Harshim selected Nudghiff Usheruff for his sojourn, and the business of a woodman for a calling. The piety of his life, and the goodness of his heart, drew upon him the respect of the inhabitants of the city. It was his practice to spend every day in the jungle (wilderness) cutting fire-wood, of which he gave a light burthen to his ass; and returning towards evening to the populated city, he found ready customers for the load which his day's labour produced. His honesty and love of truth were proverbial: he asked the price for his wood which he intended to take; if more was offered, it was rejected,--if less, he would not accept it. 'One evening, a man of superior address to his usual customers, but poorly clad, met him at the entrance of the street, and bargained for the load of wood. Syaad Harshim was penetrating, and could not help expressing his surprise at the circumstance of one, evidently moving in a higher sphere, being there to purchase wood. "I see," said the Syaad to the purchaser, "that your station is superior to your circumstances!--How is this?"--"My story," replied the stranger, "is not, I fear, uncommon in this age of the world. I will relate it briefly:--I was once a rich man, and my mind was set on making the pilgrimage. Aware that valuables and money would be an incumbrance to me on my journey, I applied to the Kauzy of this city to take charge of all my worldly riches during my absence, to which he readily consented, and having packed my jewels, money, and valuables in a strong chest with a good lock, I gave it into his charge and departed. '"My pilgrimage accomplished, and tired of a wandering life, I returned home after a few years' absence, waited on the Kauzy, and applied for the treasure I had deposited in his care; he denied all knowledge of me or my valuables, pretended not to understand me, called me an impostor, and eventually drove me from his house with violence. I again tried the Kauzy by expostulation, and sent my friends to him, but all without benefit; for here I am as you see me, Syaad Harshim, reduced to p
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