and honours of this world are inadequate to
procure eternal happiness, and feeling convinced that the more humble a
man's mode of living is, the greater are the prospects of escaping
temptations in this life of probation, resolved on labouring for his daily
bread, and relinquished with his paternal home, the abundance and riches
which his ancient house had long boasted.
'Syaad Harshim selected Nudghiff Usheruff for his sojourn, and the
business of a woodman for a calling. The piety of his life, and the
goodness of his heart, drew upon him the respect of the inhabitants of the
city. It was his practice to spend every day in the jungle (wilderness)
cutting fire-wood, of which he gave a light burthen to his ass; and
returning towards evening to the populated city, he found ready customers
for the load which his day's labour produced. His honesty and love of
truth were proverbial: he asked the price for his wood which he intended
to take; if more was offered, it was rejected,--if less, he would not
accept it.
'One evening, a man of superior address to his usual customers, but poorly
clad, met him at the entrance of the street, and bargained for the load of
wood. Syaad Harshim was penetrating, and could not help expressing his
surprise at the circumstance of one, evidently moving in a higher sphere,
being there to purchase wood. "I see," said the Syaad to the purchaser,
"that your station is superior to your circumstances!--How is this?"--"My
story," replied the stranger, "is not, I fear, uncommon in this age of the
world. I will relate it briefly:--I was once a rich man, and my mind was
set on making the pilgrimage. Aware that valuables and money would be an
incumbrance to me on my journey, I applied to the Kauzy of this city to
take charge of all my worldly riches during my absence, to which he
readily consented, and having packed my jewels, money, and valuables in a
strong chest with a good lock, I gave it into his charge and departed.
'"My pilgrimage accomplished, and tired of a wandering life, I returned
home after a few years' absence, waited on the Kauzy, and applied for the
treasure I had deposited in his care; he denied all knowledge of me or my
valuables, pretended not to understand me, called me an impostor, and
eventually drove me from his house with violence. I again tried the Kauzy
by expostulation, and sent my friends to him, but all without benefit; for
here I am as you see me, Syaad Harshim, reduced to p
|