of observances traced out in the life and manners of Ali and his
descendants;--and the Soonies taking their examples from the manners of
the Caliphas. There is a distinguishing method in ablutions before prayers,
and also in the manner of bowing and prostrating in their devotional
exercises;[1] this difference, however, has nothing to do with their
faith,--the subject and form of their daily prayer is one; but both sects
have extra services for particular occasions, agreeable to the instruction
of their favourite leaders. The Namaaz (daily prayer) was taught by
Mahumud to his followers, every line of which is religiously reverenced by
Mussulmauns, and cannot be altered by sectarian principles.
The Mussulmaun faith is founded on three roots; from these spring, with
the Sheahs, six branches; with the Soonies, five. The roots are as
follows:--
First.--'There is but one God, self existing; ever was, and ever will be;
in Whom is all Power, Majesty, and Dominion; by Whom all things are, and
were created. With Whom is neither partner or substance:[2] and He alone
is to be worshipped.'
Second.--'The Prophets were all true; and all their writings to be relied
on, with a true faith.'
Third.--'The resurrection of the dead is certain.'
The Sheahs' branches, or emanations, from the three roots of their faith,
are as follow:--
1st.--'Namaaz,'[3] (prayer five times daily); a necessary duty, never to
be omitted.
2nd.--'Rumzaun,'[4] (fasting) the whole thirty days of that month; a
service acceptable to God from His humble creatures.
3rd.--'The Hadje,'[5] (pilgrimage to Mecca); commanded by Mahumud, and
therefore to be obeyed.
4th.--'Zuckhaut;'[6] the fortieth portion of all worldly goods to be set
apart every year (an offering to God) for the service of the poor.
5th.--To fight in the road of God, or in His service, against the
idolaters.
6th.--To believe that the twelve Emaums were the true and lawful leaders,
after Mahumud; to follow in their path, or example, and to succour and
defend the Syaads, their descendants.
The Soonies omit the last branch in their profession of faith; with this
solitary exception, the creed of the two sects, from all I can understand,
is the same. The Sheahs are those who celebrate Mahurrum: in my
description of that event will be seen the zealous partizans of the sect;
and here may be introduced with propriety, some account of the opposite
party denominated Soonies.
The word Ca
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