FREE BOOKS

Author's List




PREV.   NEXT  
|<   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98  
99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   >>   >|  
aughter for wearing what he thought to be a _Coa vestis_. She answered that she wore seven folds of this cloth. [23] _Har_, a necklace, an embroidered garland thrown round the neck of a visitor on his departure, as a mark of respect. These garlands were substituted for the pearl necklaces which, in former days, were presented to guests. [24] 'Stockings are never worn [in the Zenana]: but I have seen little coloured stockings, made of the wool from Cashmir, worn at times during the cold season.'--Mrs. Parks, _Wanderings of a Pilgrim_, i. 456. [25] According to the traditions, the Prophet said, 'Change the whiteness of your hair, but not with anything black'. The first Caliph is said to have dyed his beard red with henna. Nowadays indigo is largely used. LETTER VI The Mussulmaun religion.--Sectarians.--Their difference of faith.--History of the Soonies.--The Caliphas Omir, Osman, Aboubuker, &c.--Mahumud's parting charge to Ali.--Omir's jealousy of Ali.--The Khoraun.--How compiled.--The Calipha Omir held in detestation.--Creed of the Sheahs.--Funeral service.--Opinions of the Mussulmauns respecting the Millennium.--The foundation of their faith exhibited.--Sentiments of the most devout followers of Mahumud.--Bridge of Sirraat, the Scales, &c. explained.--Emaum Mhidhie.--Prophecy of his reappearance.--Its early fulfilment anticipated.--Discourse with the Meer Hadjee Shaah on this subject. I do not presume to offer opinions on the nature, substance, or character, of the Mussulmaun Faith; but confine myself to the mere relation of such facts as I have received from the best possible authority, viz. the religious men who are of that faith, and live in strict accordance with the tenets they profess. There are two sects of the Mussulmaun persuasion, as I have before remarked, viz. the Sheahs and the Soonies. The leaders of the former are called Emaums; and those of the latter Caliphas. The Sheahs acknowledge Ali and his immediate descendants (eleven in number) 'the right and only lawful Emaums', in succession, after Mahumud. The Soonies declare the Caliphas--as Omir, Aboubuker, &c.--to be their lawful leaders after Mahumud. I do not find that there is any great difference in the points of faith between the two sects; they are equally guided by the same laws and ordinances inculcated by Mahumud in the Khoraun;--the Sheahs pursuing the pattern
PREV.   NEXT  
|<   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98  
99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   >>   >|  



Top keywords:

Mahumud

 
Sheahs
 

Mussulmaun

 

Soonies

 

Caliphas

 

leaders

 

Emaums

 

Khoraun

 

Aboubuker

 

lawful


difference

 

anticipated

 

Discourse

 

fulfilment

 

Prophecy

 

reappearance

 

Hadjee

 

nature

 

substance

 

character


opinions

 

subject

 

guided

 

presume

 

pursuing

 

exhibited

 

Sentiments

 

inculcated

 

foundation

 

Millennium


Mussulmauns

 

pattern

 
respecting
 
devout
 

explained

 

Scales

 

Sirraat

 

followers

 

Bridge

 

ordinances


Mhidhie

 

persuasion

 

remarked

 

called

 

profess

 

eleven

 

number

 

descendants

 

acknowledge

 
declare