eaven into my hand,
That I may carry it aloft
And win the eye of weary wanderers here below
To guide their feet into the paths of peace.
I cannot raise the dead,
Nor from this soil pluck precious dust,
Nor bid the sleeper wake,
Nor still the storm, nor bend the lightning back,
Nor muffle up the thunder,
Nor bid the chains fall from off creation's long enfettered limbs.
_But_ I can live a life that tells on other lives,
And makes this world less full of anguish and of pain;
A life that like the pebble dropped upon the sea
Sends its wide circles to a hundred shores.
May such a life be mine.
Creator of true life, Thyself the life Thou givest,
Give Thyself, that Thou mayst dwell in me, and I
in Thee."

An Active Life of Service.

The third life is _a life of active service, of aggressive earnestness in
winning men._ I say aggressive. That word does not mean noise and dust,
shuffling of feet, and bustling confusion. It means rather the steady,
steady movement of the sun which noiselessly, dustlessly, moves onward,
hour after hour, day in and day out, regardless of any storms, or
disturbances. It means the quiet, peaceful, but resistless uninterrupted
movement of the moon rising night after night, and going through its
circle of action. Earnestness means the burning of the inner spirit. Its
fires dim not, for they are fed continually from secret sources.

This third life is spoken of directly: "Go ye and make disciples." The
going is to be continued until folks farthest away have heard. Some people
are bounded by the horizon of the town where they live, some by the
particular church to which they belong, some the denomination, some the
state, or even the nation. Jesus fixes the horizon of His follower as that
of the world. Jesus was visionary. He talked about all nations, a race, a
world.

All are to go. They are to go to all. Some may be made wholly free, by
arrangement with their fellow-followers, to give their full strength and
time to the direct going and telling. These are highly favored in
privilege. Some of these may go to deserted darkened places in the home
land. Some may go to the city slum, which in its dire need is of close kin
to the foreign-mission land. These are yet more highly favored in
privilege.

Some may go to those far distant lands where Jesus is not known, where the
need of Him is so pathetically great. These are the m