should bless our labors is another
powerful motive to prayer. It often happens that all human help is
vain. It is God alone that can aid us, and it does not require much
faith to believe that it is less our exertions, our foresight, and our
industry than the blessing of the Almighty that can give success to
our wishes.
Thirdly. Of the manner in which we ought to pray. 1. We must pray with
attention. God listens to the voice of the heart, not to that of the
lips. Our whole heart must be engaged in prayer. It must fasten upon
what it prays for; and every human object must disappear from our
minds. To whom should we speak with attention if not to God? Can He
demand less of us than that we should think of what we say to Him?
Dare we hope that He will listen to us, and think of us, when we
forget ourselves in the midst of our prayers? This attention to
prayer, which it is so just to exact from Christians, may be practised
with less difficulty than we imagine. It is true that the most
faithful souls suffer from occasional involuntary distractions. They
can not always control their imaginations, and, in the silence of
their spirits, enter into the presence of God. But these unbidden
wanderings of the mind ought not to trouble us; and they may conduce
to our perfection even more than the most sublime and affecting
prayers if we earnestly strive to overcome them, and submit with
humility to this experience of our infirmity. But to dwell willingly
on frivolous and worldly things during prayer, to make no effort to
check the vain thoughts that intrude upon this sacred employment and
come between us and the Father of our spirits--is not this choosing to
live the sport of our senses, and separated from God?
2. We must also ask with faith; a faith so firm that it never
falters. He who prays without confidence can not hope that his prayer
will be granted. Will not God love the heart that trusts in Him? Will
He reject those who bring all their treasures to Him, and repose
everything upon His goodness? When we pray to God, says St. Cyprian,
with entire assurance, it is Himself who has given us the spirit of
our prayer. Then it is the Father listening to the words of His child;
it is He who dwells in our hearts, teaching us to pray. But must we
confess that this filial confidence is wanting in all our prayers? Is
not prayer our resource only when all others have failed us? If we
look into hearts, shall we not find that we ask of God
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