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The Project Gutenberg EBook of Darkest India, by Commissioner Booth-Tucker This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Darkest India A Supplement to General Booth's "In Darkest England, and the Way Out" Author: Commissioner Booth-Tucker Release Date: March 6, 2004 [EBook #11468] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK DARKEST INDIA *** Produced by Dave Maddock and PG Distributed Proofreaders [Transcriber's note: The spelling irregularities of the original have been preserved in this etext.] DARKEST INDIA BY COMMISSIONER BOOTH-TUCKER A SUPPLEMENT TO GENERAL BOOTH'S "IN DARKEST ENGLAND, AND THE WAY OUT." 1891 PREFACE. The remarkable reception accorded to General Booth's "In Darkest England and the Way Out," makes it hardly necessary for me to apologise for the publication of the following pages, which are intended solely as an introduction to that fascinating book, and in order to point out to Indian readers that if a "cabhorse charter" is both desirable and practicable for England (see page 19, Darkest England) a "bullock charter" is no less urgently needed for India. In doing this it is true that certain modifications and adaptations in detail will require to be made. But the more carefully I consider the matter, the more convinced do I become, that these will be of an unimportant character and that the gospel of social salvation, which has so electrified all classes in England, can be adopted in this country almost as it stands. After all, this is no new gospel, but simply a resurrection, or resuscitation, of a too much neglected aspect of the original message of "peace on earth, good will towards men," proclaimed at Bethlehem. It has been the glory of Christianity, that it has in all ages and climes acknowledged the universal brotherhood of man, and sought to relieve the temporal as well as the spiritual needs of the masses. Of late years that glory has in some degree departed, or at least been tarnished, not because the efforts put forth are less than those in any previous generation, but because the need is so far greater, that what would have been amply sufficient a few centuries ago, i
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