estion must be upon some subject
connected with religious life or experience, some theme of Christian
ethics in everyday life.
"When the questions are answered, the pastor returns to the Lower
Temple, going to the Junior, Intermediate, or Kindergarten department
to assist in the closing exercises. At the close of the Sunday-school
session, teachers and scholars surround him, seeking information or
advice concerning the school work, their Christian experience or
perhaps to tell him their desire to unite with the church.[A]
[Footnote A: Lately (1905), however, he has had to give up much of
this Sunday-school work on account of the need of rest.]
"As a rule, he leaves The Temple at five o'clock If he finds no
visitors with appeals for counsel or assistance waiting for him at his
home, he lies down for half an hour. Usually the visitors are there,
and his half-hour rest is postponed until after the evening service.
"Supper at five-thirty, after which he goes to his study to prepare
for the evening service, selecting his subject and looking up such
references as he thinks may be useful. At seven-fifteen, he is in The
Temple again, often visiting for a few moments one of the Christian
Endeavor societies, several of which are at that time in session in
the Lower Temple. At half-past seven the general service is held in
the auditorium. The evening sermon is published weekly in the "Temple
Review." He gives all portions of this service full attention.
"At nine o'clock this service closes, and the pastor goes once more
to the Lower Temple, where both congregations, the 'main' and the
'overflow' unite, so far as is possible, in a union prayer service.
The hall of the Lower Temple and the rooms connected with it are
always overcrowded at this service meeting, and many are unable to
get within hearing of the speakers on the platform. Here Dr. Conwell
presides at the organ and has general direction of the evangelistic
services, assisted by the associate pastor. As enquirers rise for
prayers,--the prayers of God's people,--Dr. Conwell makes note of each
one, and to their great surprise recognizes them when he meets them on
the street or at another service, long afterward. This union meeting
is followed by another general reception especially intended for a few
words of personal conversation with those who have risen for prayer
and with strangers who are brought forward and introduced by members
of the church. This is the mos
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