all parts of the
city thronged to hear him.
In less than a year, though the seating capacity of the church was
increased to twelve hundred, crowds stood all through the service. It
became necessary to admit the members by tickets at the rear, it being
almost impossible for them to get through the throngs of strangers at
the front. Upon request, these cards of admission were sent to those
wishing them, a proceeding that led to much misunderstanding among
those who did not know their purpose nor the reason for their use. But
it was the only way that strangers in the city or those wishing to
attend a special service could be sure of ever getting into the
church.
A Methodist minister of Albany gives a description in "Scaling the
Eagle's Nest," of his attendance at a service that pictures most
graphically the situation:
"I arrived at the church a full hour before the evening service. There
was a big crowd at the front door. There was another crowd at the side
entrance. I did not know how to get a ticket, for I did not know, till
I heard it in the jam, that I must have one. Two young people, who
like many got tired of waiting, gave me their tickets, and I pushed
ahead. I was determined to see how the thing was done. I was
dreadfully squeezed, but I got in at the back entrance and stood in
the rear of the pretty church. All the camp chairs were already taken.
Also all extra seats. The church was rather fancifully frescoed. But
it is an architectural gem. It is half amphitheatrical in style. It is
longer than it is wide, and the choir gallery and organ are over the
preacher's head. It looks underneath like an old-fashioned sounding
board. But it is neat and pretty. The carpet and cushions are bright
red. The windows are full of mottoes and designs. But in the evening
under the brilliant lights the figures could not be made out.
"There was an unusual spirit of homeness about the place, such as I
never felt in a church before. I was not alone in feeling it. The
moment I stood in the audience room, an agreeable sense of rest and
pleasure came over me. Everyone else appeared to feel the same. There
was none of the stiff restraint most churches have. All moved about
and greeted each other with an ease that was pleasant indeed. I saw
some people abusing the liberty of the place by whispering, even
during the sermon. They may have been strangers. They evidently
belonged to the lower classes. But it was a curiosity to notice
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