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all parts of the city thronged to hear him. In less than a year, though the seating capacity of the church was increased to twelve hundred, crowds stood all through the service. It became necessary to admit the members by tickets at the rear, it being almost impossible for them to get through the throngs of strangers at the front. Upon request, these cards of admission were sent to those wishing them, a proceeding that led to much misunderstanding among those who did not know their purpose nor the reason for their use. But it was the only way that strangers in the city or those wishing to attend a special service could be sure of ever getting into the church. A Methodist minister of Albany gives a description in "Scaling the Eagle's Nest," of his attendance at a service that pictures most graphically the situation: "I arrived at the church a full hour before the evening service. There was a big crowd at the front door. There was another crowd at the side entrance. I did not know how to get a ticket, for I did not know, till I heard it in the jam, that I must have one. Two young people, who like many got tired of waiting, gave me their tickets, and I pushed ahead. I was determined to see how the thing was done. I was dreadfully squeezed, but I got in at the back entrance and stood in the rear of the pretty church. All the camp chairs were already taken. Also all extra seats. The church was rather fancifully frescoed. But it is an architectural gem. It is half amphitheatrical in style. It is longer than it is wide, and the choir gallery and organ are over the preacher's head. It looks underneath like an old-fashioned sounding board. But it is neat and pretty. The carpet and cushions are bright red. The windows are full of mottoes and designs. But in the evening under the brilliant lights the figures could not be made out. "There was an unusual spirit of homeness about the place, such as I never felt in a church before. I was not alone in feeling it. The moment I stood in the audience room, an agreeable sense of rest and pleasure came over me. Everyone else appeared to feel the same. There was none of the stiff restraint most churches have. All moved about and greeted each other with an ease that was pleasant indeed. I saw some people abusing the liberty of the place by whispering, even during the sermon. They may have been strangers. They evidently belonged to the lower classes. But it was a curiosity to notice
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