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disapproved. "We cannot deny," said Goethe, "that he has many brilliant qualities, but he is wanting in--love. He loves his readers and his fellow-poets as little as he loves himself, and thus we may apply to him the maxim of the apostle--'Though I speak with the tongues of men and angels, and have not love (charity), I am become as sounding brass and a tinkling cymbal.' I have lately read the poems of Platen, and cannot deny his great talent. But, as I said, he is deficient in _love_, and thus he will never produce the effect which he ought. He will be feared, and will be the idol of those who would like to be as negative as himself, but have not his talent." * * * * * 1827 _Thursday evening, January_ 18.--The conversation now turned wholly on Schiller, and Goethe proceeded thus: "Schiller's proper productive talent lay in the ideal; and it may be said he has not his equal in German or any other literature. He has almost everything that Lord Byron has; but Lord Byron is his superior in knowledge of the world. I wish Schiller had lived to know Lord Byron's works, and wonder what he would have said to so congenial a mind. Did Byron publish anything during Schiller's life?" I could not say with certainty. Goethe took down the Conversations Lexicon, and read the article on Byron, making many hasty remarks as he proceeded. It appeared that Byron had published nothing before 1807, and that therefore Schiller could have seen nothing of his. "Through all Schiller's works," continued Goethe, "goes the idea of freedom; though this idea assumed a new shape as Schiller advanced in his culture and became another man. In his youth it was physical freedom which occupied him, and influenced his poems; in his later life it was ideal freedom. "Freedom is an odd thing, and every man has enough of it, if he can only satisfy himself. What avails a superfluity of freedom which we cannot use? Look at this chamber and the next, in which, through the open door, you see my bed. Neither of them is large; and they are rendered still narrower by necessary furniture, books, manuscripts, and works of art; but they are enough for me. I have lived in them all the winter, scarcely entering my front rooms. What have I done with my spacious house, and the liberty of going from one room to another, when I have not found it requisite to make use of them? "If a man has freedom enough to live healthy, and work at
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