FREE BOOKS

Author's List




PREV.   NEXT  
|<   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68  
69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   >>   >|  
t difficulty in discovering the real Watts arises because he did not look at nature or life directly. He was overcome by great traditions. He almost persistently looks at nature through one or two veils. There is a Phidian veil and a Venetian or rather an Italian veil, and almost everything in life and nature which could not be expressed in terms of these traditions he ignored. I might say that no artist of equal genius ever painted pictures and brought so little fresh observation into his art except, perhaps, Burne-Jones. Both these artists seem to have a secret and refined sympathy with Fuseli's famous outburst, "Damn Nature, she always puts me out!" Even when the sitter came, Watts seems to have been uneasy unless he could turn him into a Venetian nobleman or person of the Middle Ages, or could disguise in some way the fact that Artist and Sitter belonged to the nineteenth century. He does not seem to be aware that people must breathe even in pictures. His skies rest solidly on the shoulders of his figures as if they were cut out to let the figures be inserted. If he were not a man of genius there would have been an end of him. But he was a man of genius, and we must try to understand the meaning of his acceptance of tradition. If we understand it in Watts we will understand a great deal of contemporary art and literature which is called derivative, art issuing out of art, and literature out of literature. The fact is that this kind of art in which Watts and Burne-Jones were pioneers is an art which has not yet come to its culmination or to any perfect expression of itself. There is a genuinely individual impulse in it, and it is not derivative merely, although almost every phase of it can be related to earlier art. It has nothing in common with the so-called grand school of painting which produced worthless imitations of Michael Angelo and Raphael. It is feeling out for a new world, and it is trying to use the older tradition as a bridge. The older art held up a mirror to natural forms and brought them nearer to man. In the perfect culmination of this new art one feels how a complete change might take place and natural forms be used to express an internal nature or the soul of the artist. Colors and forms, like words after the lapse of centuries, enlarge their significance. The earliest art was probably simple and literal--there may have been the outline of a figure filled up with some flat color. Then as art becam
PREV.   NEXT  
|<   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68  
69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   >>   >|  



Top keywords:

nature

 

genius

 
literature
 

understand

 

natural

 

tradition

 

brought

 

figures

 

derivative

 

called


culmination
 
perfect
 
pictures
 

traditions

 

Venetian

 

artist

 
genuinely
 

expression

 

significance

 

individual


enlarge
 

earliest

 

impulse

 

contemporary

 

issuing

 

literal

 

filled

 

outline

 

simple

 

figure


pioneers
 

Colors

 

internal

 

mirror

 

bridge

 

express

 

change

 

nearer

 

school

 

painting


common
 

earlier

 

centuries

 

complete

 

produced

 
worthless
 

feeling

 

Raphael

 

imitations

 

Michael