wever, a circumstance which remarkably
lessens the aesthetic value of these sorts of poetry. By the very fact
that the idyl is transported to the time that precedes civilization, it
also loses the advantages thereof; and by its nature finds itself in
opposition to itself. Thus, in a theoretical sense, it takes us back at
the same time that in a practical sense it leads us on and ennobles us.
Unhappily it places behind us the end towards which it ought to lead us,
and consequently it can only inspire us with the sad feeling of a loss,
and not the joyous feeling of a hope. As these poems can only attain
their end by dispensing with all art, and by simplifying human nature,
they have the highest value for the heart, but they are also far too poor
for what concerns the mind, and their uniform circle is too quickly
traversed. Accordingly we can only seek them and love them in moments in
which we need calm, and not when our faculties aspire after movement and
exercise. A morbid mind will find its cure in them, a sound soul will
not find its food in them. They cannot vivify, they can only soften.
This defect, grounded in the essence of the pastoral idyll, has not been
remedied by the whole art of poets. I know that this kind of poem is not
without admirers, and that there are readers enough who prefer an Amyntus
and a Daphnis to the most splendid masterpieces of the epic or the
dramatic muse; but in them it is less the aesthetical taste than the
feeling of an individual want that pronounces on works of art; and their
judgment, by that very fact, could not be taken into consideration here.
The reader who judges with his mind, and whose heart is sensuous, without
being blind to the merit of these poems, will confess that he is rarely
affected by them, and that they tire him most quickly. But they act with
so much the more effect in the exact moment of need. But must the truly
beautiful be reduced to await our hours of need? and is it not rather its
office to awaken in our soul the want that it is going to satisfy?

The reproaches I here level against the bucolic idyl cannot be understood
of the sentimental. The simple pastoral, in fact, cannot be deprived of
aesthetic value, since this value is already found in the mere form. To
explain myself: every kind of poetry is bound to possess an infinite
ideal value, which alone constitutes it a true poetry; but it can satisfy
this condition in two different ways. It can give us the feeli