es at such or such an instant of their duration is only a
particular example of the accomplishment of the views of nature under
determined natural conditions.

To take the word in a more restricted sense, the configuration of man
alone is speaking, and it is itself so only in those of the phenomena
that accompany and express the state of its moral sensibility.

I say it is only in this sort of phenomena; for, in all the others, man
is in the same rank as the rest of sensible beings. By the permanent
configuration of man, by his architectonic features, nature only
expresses, just as in the animals and other organic beings, her own
intention. It is true the intention of nature may go here much further,
and the means she employs to reach her end may offer in their combination
more of art and complication; but all that ought to be placed solely to
the account of nature, and can confer no advantage on man himself.

In the animal, and in the plant, nature gives not only the destination;
she acts herself and acts alone in the accomplishment of her ends. In
man, nature limits herself in marking her views; she leaves to himself
their accomplishment, it is this alone that makes of him a man.

Alone of all known beings--man, in his quality of person, has the
privilege to break the chain of necessity by his will, and to determine
in himself an entire series of fresh spontaneous phenomena. The act by
which he thus determines himself is properly that which we call an
action, and the things that result from this sort of action are what we
exclusively name his acts. Thus man can only show his personality by his
own acts.

The configuration of the animal not only expresses the idea of his
destination, but also the relation of his present state with this
destination. And as in the animal it is nature which determines and at
the same time accomplishes its destiny, the configuration of the animal
can never express anything else than the work of nature.

If then nature, whilst determining the destiny of man, abandons to the
will of man himself the care to accomplish it, the relation of his
present state with his destiny cannot be a work of nature, but ought to
be the work of the person; it follows, that all in the configuration
which expresses this relation will belong, not to nature, but to the
person, that is to say, will be considered as a personal expression; if
then, the architectonic part of his configuration tells us the views t