understand at once,
the order of mind and life which he belonged to. Thanks to his
pastorals, I could long afterwards enjoy with the double sense requisite
for full pleasure in them, such divinely excellent artificialities at
Tasso's "Aminta" and Guarini's "Pastor Fido"; things which you will
thoroughly like only after you are in the joke of thinking how people
once seriously liked them as high examples of poetry.

Of course I read other things of Pope's besides his pastorals, even at
the time I read these so much. I read, or not very easily or willingly
read at, his 'Essay on Man,' which my father admired, and which he
probably put Pope's works into my hands to have me read; and I read the
'Dunciad,' with quite a furious ardor in the tiresome quarrels it
celebrates, and an interest in its machinery, which it fatigues me to
think of. But it was only a few years ago that I read the 'Rape of the
Lock,' a thing perfect of its kind, whatever we may choose to think of
the kind. Upon the whole I think much better of the kind than I once
did, though still not so much as I should have thought if I had read the
poem when the fever of my love for Pope was at the highest.

It is a nice question how far one is helped or hurt by one's
idealizations of historical or imaginary characters, and I shall not try
to answer it fully. I suppose that if I once cherished such a passion
for Pope personally that I would willingly have done the things that he
did, and told the lies, and vented the malice, and inflicted the
cruelties that the poor soul was full of, it was for the reason, partly,
that I did not see these things as they were, and that in the glamour of
his talent I was blind to all but the virtues of his defects, which he
certainly had, and partly that in my love of him I could not take sides
against him, even when I knew him to be wrong. After all, I fancy not
much harm comes to the devoted boy from his enthusiasms for this
imperfect hero or that. In my own case I am sure that I distinguished as
to certain sins in my idols. I could not cast them down or cease to
worship them, but some of their frailties grieved me and put me to secret
shame for them. I did not excuse these things in them, or try to believe
that they were less evil for them than they would have been for less
people. This was after I came more or less to the knowledge of good and
evil. While I remained in the innocence of childhood I did not even
understand the wron