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been a little too successful in its fight against the enemies of the church. It had established "provinces" in every part of the world, to teach the natives the blessings of Christianity, but soon it had developed into a regular trading company which was for ever interfering with the civil authorities. During the reign of the Marquis de Pombal, the great reforming minister of Portugal, they had been driven out of the Portuguese lands and in the year 1773 at the request of most of the Catholic powers of Europe, the order had been suppressed by Pope Clement XIV. Now they were back on the job, and preached the principles of "obedience" and "love for the legitimate dynasty" to children whose parents had hired shopwindows that they might laugh at Marie Antoinette driving to the scaffold which was to end her misery. But in the Protestant countries like Prussia, things were not a whit better. The great patriotic leaders of the year 1812, the poets and the writers who had preached a holy war upon the usurper, were now branded as dangerous "demagogues." Their houses were searched. Their letters were read. They were obliged to report to the police at regular intervals and give an account of themselves. The Prussian drill master was let loose in all his fury upon the younger generation. When a party of students celebrated the tercentenary of the Reformation with noisy but harmless festivities on the old Wartburg, the Prussian bureaucrats had visions of an imminent revolution. When a theological student, more honest than intelligent, killed a Russian government spy who was operating in Germany, the universities were placed under police-supervision and professors were jailed or dismissed without any form of trial. Russia, of course, was even more absurd in these anti-revolutionary activities. Alexander had recovered from his attack of piety. He was gradually drifting toward melancholia. He well knew his own limited abilities and understood how at Vienna he had been the victim both of Metternich and the Krudener woman. More and more he turned his back upon the west and became a truly Russian ruler whose interests lay in Constantinople, the old holy city that had been the first teacher of the Slavs. The older he grew, the harder he worked and the less he was able to accomplish. And while he sat in his study, his ministers turned the whole of Russia into a land of military barracks. It is not a pretty picture. Perhaps I might ha
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