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as number 15 out of 16 candidates. But he overcame all these difficulties through his absolute and unshakable belief in his own destiny, and in his own glorious future. Ambition was the main-spring of his life. The thought of self, the worship of that capital letter "N" with which he signed all his letters, and which recurred forever in the ornaments of his hastily constructed palaces, the absolute will to make the name Napoleon the most important thing in the world next to the name of God, these desires carried Napoleon to a pinnacle of fame which no other man has ever reached. When he was a half-pay lieutenant, young Bonaparte was very fond of the "Lives of Famous Men" which Plutarch, the Roman historian, had written. But he never tried to live up to the high standard of character set by these heroes of the older days. Napoleon seems to have been devoid of all those considerate and thoughtful sentiments which make men different from the animals. It will be very difficult to decide with any degree of accuracy whether he ever loved anyone besides himself. He kept a civil tongue to his mother, but Letizia had the air and manners of a great lady and after the fashion of Italian mothers, she knew how to rule her brood of children and command their respect. For a few years he was fond of Josephine, his pretty Creole wife, who was the daughter of a French officer of Martinique and the widow of the Vicomte de Beauharnais, who had been executed by Robespierre when he lost a battle against the Prussians. But the Emperor divorced her when she failed to give him a son and heir and married the daughter of the Austrian Emperor, because it seemed good policy. During the siege of Toulon, where he gained great fame as commander of a battery, Napoleon studied Macchiavelli with industrious care. He followed the advice of the Florentine statesman and never kept his word when it was to his advantage to break it. The word "gratitude" did not occur in his personal dictionary. Neither, to be quite fair, did he expect it from others. He was totally indifferent to human suffering. He executed prisoners of war (in Egypt in 1798) who had been promised their lives, and he quietly allowed his wounded in Syria to be chloroformed when he found it impossible to transport them to his ships. He ordered the Duke of Enghien to be condemned to death by a prejudiced court-martial and to be shot contrary to all law on the sole ground that the "Bourbons n
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