sentials of
every religion; and, being to be found in all the religions we had in
our country, I respected them all, tho' with different degrees of
respect, as I found them more or less mix'd with other articles, which,
without any tendency to inspire, promote, or confirm morality, serv'd
principally to divide us, and make us unfriendly to one another. This
respect to all, with an opinion that the worst had some good effects,
induc'd me to avoid all discourse that might tend to lessen the good
opinion another might have of his own religion; and as our province
increas'd in people, and new places of worship were continually wanted,
and generally erected by voluntary contributions, my mite for such
purpose, whatever might be the sect, was never refused.
Tho' I seldom attended any public worship, I had still an opinion of
its propriety, and of its utility when rightly conducted, and I
regularly paid my annual subscription for the support of the only
Presbyterian minister or meeting we had in Philadelphia. He us'd to
visit me sometimes as a friend, and admonish me to attend his
administrations, and I was now and then prevail'd on to do so, once for
five Sundays successively. Had he been in my opinion a good preacher,
perhaps I might have continued, notwithstanding the occasion I had for
the Sunday's leisure in my course of study; but his discourses were
chiefly either polemic arguments, or explications of the peculiar
doctrines of our sect, and were all to me very dry, uninteresting, and
unedifying, since not a single moral principle was inculcated or
enforc'd, their aim seeming to be rather to make us Presbyterians than
good citizens.
At length he took for his text that verse of the fourth chapter of
Philippians, "Finally, brethren, whatsoever things are true, honest,
just, pure, lovely, or of good report, if there be any virtue, or any
praise, think on these things." And I imagin'd, in a sermon on such a
text, we could not miss of having some morality. But he confin'd
himself to five points only, as meant by the apostle, viz.: 1. Keeping
holy the Sabbath day. 2. Being diligent in reading the holy
Scriptures. 3. Attending duly the publick worship. 4. Partaking of
the Sacrament. 5. Paying a due respect to God's ministers. These
might be all good things; but, as they were not the kind of good things
that I expected from that text, I despaired of ever meeting with them
from any other, was disgusted, and att
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